The Inner Struggle

From the Point Of View Of Spirit …

“Crux Fidelis”, Benedictines of Mary, Queen of Apostles, from the album “Lent at Ephesus”, (2014)

001-crucified

The Isenheim Altarpiece is an altarpiece sculpted and painted by, respectively, the Germans Niclaus of Haguenau and Matthias Grünewald in 1512–1516

Today I have used images taken from Wikipedia, the free encyclopedia, The Isenheim Altarpiece is an altarpiece sculpted and painted by, respectively, the Germans Niclaus of Haguenau and Matthias Grünewald in 1512–1516.

I will not just copy everything they have to say about it but suffice to say go on over and visit it and read the article, it is worth one’s time to understand better the past history which contributed to Western European Civilization’s rise, especially since we are in such a hurry to blow it all away in our modern progressive wasteland.

So after the last blogpost it might appear we have swerved off the road, but in fact all of the items, objections, observations, and situations complained about, and judged, and questioned in that post are firmly rooted in my own biases, attractions, beliefs, and narratives in and about this material world.

In short, my ego, my “self” is intimately enmeshed in all my observations and conclusions, MY plans, MY dreams, MY opinions, MY understanding. I don’t believe that I am uniquely blessed. I believe that we all share these attachments to the material, especially if we strongly believe that this time based material reality is all there is.

Viewed through my human nature, all these things are ultimately important, but viewed through my soul nature they are really seen to be unimportant and irrelevant, mere distractions on the path. And yet … and yet … we insist on refusing to see what is right before us. We dive into the unreal and forsake the real for the sake of our passions, our tastes, our desires, our egos.

*****

001-grunewald_isenheim1

Grunewald – Isenheim Altarpiece – First View

Barabbas is in each one of us. We are scoundrels, experts in selfishness, boasting, lust, violence and greed. We are bandits, taking God’s many gifts and ungratefully neglecting them and squandering them.

We take for granted the most precious realities of life: family, life, nature, health, faith, and the sacraments.  We squander our talents, our money, our time, and the love others offer us.

001-grunewald_isenheim2

Grunewald Isenheim Second View

We are quick to criticize and judge, to steal others’ honor and sully it with our moral and intellectual myopia. What do we, who are so flawed, so weak, so slow to repent, and so reluctant to serve — what do we deserve?

Certainly not God’s love, certainly not his continued forgiveness, certainly not redemption, hope, peace, and heaven. Strictly speaking, we deserve to be cut off from the kingdom against which we have so often rebelled — just like the murderous insurgent Barabbas.

001-grunewald_isenheim3

Grunewald Isenheim Third View

And yet, Jesus overlooks what we deserve. It is Passover, and the angel of justice passes over the sinner to wreak his punishments on the Lamb of God instead. Look at the Lord with the eyes of Barabbas. Is there any heart that loves you more than His Sacred Heart? Is there any heart more trustworthy than the heart that died so that you might have abundant life? John Bartunek, LC, ThD.The Better Part”, pp321

*****

001-grunewald_-_christ

Grunewald’s Risen Christ

We insist on refusing to see what is right before us — we refuse to see reality through the eyes of our spirit/soul — we clutch at our “self” and our passions, appetites, vices, and sins, because, as Screwtape says (about half way down one of my posts): “you must remember that he (us) takes Time for an ultimate reality”.

As we walk through this “valley of death”, this mortal world full of evil both without and within, we find that the closer we cling to the visible, material, temporal vision, the more we fear.  Because when you really look at everything around us, the happenings, and events, and personal relations, and national relations, the EVERYTHING in TIME, the more we fear.

001-mathis_gothart_grunewald_024

Mathis Gothart Grunewald’s “St. John The Baptist” illum oportet crescere me autem minui (Vulgate, John 3:30 ), “He must increase, but I must decrease.

Because, if we actually pull our collective heads out of the “sand” (or wherever) the more we have to acknowledge that there is not one damned thing we can do about any of it and if this is all there is then we may just as well end it all. If this is all there is then what is really the point? 

This morning I visited another WordPress blog which I follow at “Finding Hope”  Often I am encouraged and given hope reading what this person writes. This time I found there a story specifically about this struggle with “What’s The Point”. It brought me to tears and to prayer:

A Prayer of Sorrow

” I have fallen, Lord, once more. I can’t go on. I’ll never succeed. I am ashamed.  I don’t dare look at you. And yet I struggled, Lord, for I knew you were right near me, bending over me, watching.

But temptation blew like a hurricane, and instead of you I turned my head away. I stepped aside, while you stood silent and sorrowful. Lord, don’t look at me like that.

For I am ashamed and sorrowful. I am down, shattered, with no strength left. I dare make no more promises. I can only stand bowed before you.

 Come, Child, look up. Isn’t it mainly your vanity that is wounded? If you loved me you would grieve but you would trust. Do you think that there is a limit to God’s love? Do you think that for a moment I stopped loving you? But you still rely on yourself.

 You must rely on me. Ask my pardon and get up quickly. You see, it’s not falling that is worse, but staying on the ground.”

Wow …

If we are not careful we find ourselves angry with God because “He is doing this to me!” and we can’t bring ourselves to recognize our own failings and faults, and that God is not really “doing this to us” but just watching us sorrowfully from His eternal NOW as we do these spiteful things to “punish” Him.

And then consider how much of what we do daily is out of spite and passive aggression.  Spite at family members, spite at neighbours, spite at friends, spite at groups of people we “have a bone to pick” with, spite at other drivers, spite at other folks in public places or in the news, spite at professional groups, anyway, you get my drift.

Matushka Juliana Schmemann, Fr. Alexander Schmemann, and Alexander Solzhenitsyn

Matushka Juliana Schmemann, Fr. Alexander Schmemann, and Alexander Solzhenitsyn

Our spiritual point of view completely obscured by passion , resentment and pride, so we do and say things we later regret or find are mistaken in their target and intent. “Every evil screams out only one message: “I am good”! And not only does it scream, but it also demands that the people cry out tirelessly in response: ‘You  are good, you are freedom, you are happiness’ “(Father Alexander Schmemann)

All of these passions painting layer upon layer of darkness on the vision of our soul/spirit, completely obscuring reality. These “little sins” of spite, of holding grudges and passive aggression until vengeance be meted out are really great big sins of pride, of our ego, of needing to be seen and heard and esteemed, even by God, if we still remember Him.

My mother (God rest her soul) went to her grave, “died unshriven”  as they say, or bás a fháil gan sagart” as our Irish ancestors would say, that is “not having confessed sins to a priest and been given absolution”  after 32 years of rejecting God and the church and the sacraments. Because she just couldn’t accept that God’s plan for her life did not align with her plan for her life. After my father died, at 57,  my mother (always a very stubborn woman) rejected the church, priests, God, religion, holding out for her plan, until vengeance be meted out.

001-vasily_perov_-_%d0%bf%d0%be%d1%80%d1%82%d1%80%d0%b5%d1%82_%d1%84-%d0%bc-%d0%b4%d0%be%d1%81%d1%82%d0%be%d0%b5%d0%b2%d1%81%d0%ba%d0%be%d0%b3%d0%be_-_google_art_project

Fyodor Dostoyevsky

In her early life, although we were poor, she did her best to raise us children so that we never wanted for anything essential, even including making our clothes.  She looked out for us with devotion and worshiped my father as her eternal love.  She died a unhappy woman at 92 still holding out for the material reality of her plan and rejecting the soul/spirit view of eternity.

God gave her 32 more years after he took Dad, to come to an understanding of reality and we discussed it and argued about it countless times for 32 years. I must have been a real pain in the ass when all she really wanted was to be left alone in her bitterness.

In some ways she reminded me, in the last 30 years of her life, of “The Old Woman and The Onion” fable which appears in Fyodor Dostoyevsky’s novel “The Brothers Karamazov“.  My mother refused to give up her narrative and her plan regardless of the cost.

And all that misery and bitterness because she took TIME for reality and could never bring herself to accept that this world didn’t matter, that she had to give up HER plan for life and accept God’s plan:

15Love not the world, nor the things which are in the world. If any man love the world, the charity of the Father is not in him. 16For all that is in the world, is the concupiscence of the flesh, and the concupiscence of the eyes, and the pride of life, which is not of the Father, but is of the world. 17And the world passeth away, and the concupiscence thereof: but he that doth the will of God, abideth for ever. (1 John 2, Douay-Rheims Bible)

We would be better to write poems of Love to God:

*****

Ah, Love, let us be true to one another!
For the world, which seems
To lie before us like a land of dreams,
So various, so beautiful, so new,
Hath really neither joy, nor love, nor light,
Nor certitude, nor peace, nor help for pain;
And we are here as on a darkling plain
Swept with confused alarms of struggle and flight,
Where ignorant armies clash by night.”

(Mathew Arnold, English Poet, 1822 — 1888)

*****

“An Taiseirl (The Resurection)”, Noirin Ni Riain and The Monks Of Glenstal Abbey, from the album “Vox de Nube”, (1996)

001-eskimo-inuit-sunglasses

Inuit Snow Goggles

It seems obvious at this point what reality is and what the choice is that must be made, between a short syllable of time or all eternity, to devote our short lives to chasing happiness and success in this world or take off our goggles and pursue eternity.

But in order to detach from the important material things which fill up our lives and leave us bitter and afraid we have to abandon our “self”–ishness and trust God. Selfishness is rooted in “FEAR” of loosing something good for ourselves or missing out on something which might make us happy, or whatever … we often do not even know what it is we are afraid of loosing or missing out on, but we are sure someone else is getting it and we are not.

The main obstacle or hurdle to overcome when approaching the spirit/soul point of view is self love. It is immensely difficult to develop detachment from this world while fully immersed in the pool of self love where this time based world is everything.

By immersing oneself in the world of spirit, outside time and space, where everything material is unimportant we are able to appreciate and understand just what an infinitesimal part of reality is the part with time, which we choose to believe constitutes all of reality.

001-air_force_1_810_500_55_s_c1

Air Force One

So we have to give up our self and trust God, a difficult target when we have so much trouble trusting our family or our friends, or the folks at work or at the corner store.

Trust; trust God, who knows us so much better than we even know ourselves since he conceived us and created us and he loves us more than we love ourselves and he wants nothing more than our absolute happiness and well being. He knows what we need.

So in conclusion (for now)  “LET IT GO!” We have to move from “My will be done” to “Thy will be done”. Our future depends on it. Salvation does not arrive on Air Force One. Or any other means of conveyance.

Cheers

Joe

 

100-canadian-landscapeWe fight the long defeat because results are not as important as our Father’s delight. We fight the long defeat because we are not the authorities over “success.” We fight the long defeat because the final victory is coming.

Standard