“Hamachidori“, by Ryutaro Hirota, played by Tokyo Kosei Wind Orchestra & Kazumasa Watanabe, from the album “Konomichi―Favorite Japanese Melodies (Japanese Melody Series)” (2004)
Sunday morning again … dark and cool, with a howling wind … +2 Celsius, 35 Kph wind … translates into +36 F and about 21 Mph for my American friends.
Spent a couple of hours over coffee with some gentlemen friends of mine yesterday who came by for a visit from a much larger city than my little village here in the Shire. While we get along great and have many things in common we also have great divides and differences.
One is a librarian by trade and the other is in the media business, both highly literate, both card carrying Canadian Liberals, and both very sure of the truth of their Liberal articles of faith regarding socialism, people, voters, guns, gun crimes and violence, and non-Liberal players.
They also have the typical Canadian knee–jerk reflex regarding the relative civilizing virtues of Canadians and Americans, and other non-Canadians, especially in the media, academia, and government.
While they do not exactly share my opinion that academia is the agar in the petri dishes of the Liberal Progressive weaponization lab called “university”, they acknowledge that a lot of the “qualities” of academia might lead one to that opinion absent the un-examined qualifiers inherent in the Liberal worldview.
We continue to be friends, and in reality became friends in spite of rather than because of our political and religious differences. The hallmark difference between both of them (and a few others) and the legions of zombies we all contend with when we move out of our comfortable shire is that they do not automatically assume that everyone who disagrees with them is just plain stupid.
These gentlemen assume that there must be a reason (more or less valid as the case may be), for our differing views and that people who are seeing a different world and draw different conclusions based on different life experiences are not automatically relegated to the dumpster of group opinion.
What they (and I, I guess) are exhibiting are the human qualities of affability, thoughtfulness, courtesy, sociability, sincerity, and understanding. My considered opinion about the zombie hordes is just that – considered – after countless attempts to make friends with many of them, employing all of the above mentioned qualities, and being rejected, sometimes violently, by the majority and vilified for my efforts.
Eventually I step back and and consign them to the zombie straw-man dumpster for convenience, always leaving the door open for pleasant surprises and always understanding that one of my responsibilities in the universe is to protect all of them from the inevitable consequences of their affliction. Gee! I’m just so great and loving and understanding! I’m just such a nice guy … NOT!
And that is MY affliction … that nasty red-necked neanderthal knuckle dragging a-hat is indeed one of the passengers in my personal bus of self on whom I keep an especially tight reign.
But he is still there and probably will be until I die. I pray that, if I manage to stay out of hell, that he stays there, but worry that eliminating him may be one of the contingent requirements for admission to heaven, or at least purgatory. I’m working on it.
So, these human qualities … passing lightly over the fact that they are godlike because they originate with God who is all goodness … are what one might reasonably qualify as the “better part” of humanity.
The degree to which we cultivate these qualities and apply them in our daily lives is the degree to which we ascend to some level of sanctity in our relations with our neighbors … what our church talks about when it exhorts us to practice “fraternal charity”.
“Hotaru” by Kobudo, from the album “Ototabi”, (2013)
Saint Francis de Sales used to say that “More flies are attracted by a drop of honey than a barrel of vinegar”, and Saint Teresa of Jesus recommended “The holier you are, the more sociable you should be with your sisters (brothers). Although you may be sorry that all of your sisters’ conversation is not as you would like it to be, never keep aloof from them if you wish to help them and to have their love. We must try hard to be pleasant and to humor the people we deal with” (Way, 41).
“… Let him learn, then, and show by his works, the dignity proper to human nature and to society; let him regulate his countenance and bearing in a dignified manner and be faithful and sincere; let him keep his promises; let him govern his acts and his words; let him have respect for all and not harm the rights of others; let him endure evil and be sociable …”. (Pius XII, 1951)
These words drop into the dark well of our current society, politics and media and echo like the death knell of our civilization. These words encapsulate everything wrong with our current excuse for human relations.
How do we step back from this brink? How do we extricate ourselves from this hometown “quagmire” of our own making? There is an answer which has been around for about 4 thousand years … is anyone listening? I doubt it.
The answer is doing the “right” thing no matter what the cost, no matter how painful, no matter how we “feel” about our immediate personal interests … sometimes you just have to stand and die for the right thing … ever has it been so, world without end, amen.
I used to have a friend, who I haven’t seen in years, who always used to remark “Joe! This is not a hill to die on!” And he was mostly right, but every now and then those hills come around and the choices made set the direction for the future, and the path leads up or down as we make the choice.
Things are not as bad here as in the Middle East, but it gets really confusing when everyone who disagrees with us is “the enemy”, when we make the choice to take the easy, the complaint, the self interested way out.
How can we survive without “Fraternal Charity”, without Love?
“ゆりかごの歌”, William W. Spearman IV and Tomoko Okada, from the album “Beautiful Japanese Songs”, (2006)
The “Excellence of Love” has been in the public domain for at least two thousand years …
1If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. 3And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.
4Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6does not rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, endures all things.
8Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. 9For we know in part and we prophesy in part; 10but when the perfect comes, the partial will be done away.
11When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. 12For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. 13But now faith, hope, love, abide these three; but the greatest of these is love.