“Àki”, Rodrigo Rodriguez, from the album “Inner Thoughts” (2006)
Even as thou seekest the truth, the truth that thou seekest thou shalt find. So finding a relevant post while considering the mocking commentary of the trolls whenever I include some portion of “Divine Intimacy” in my posts I herewith re-post from Fr. Hunwicke’s site:
“Continuing to consider Archbishop Lefebvre’s book, from my own background in Catholic Anglicanism, I discern in it more than a whiff of that admirable Anglican Ulsterman, C S Lewis. Not that Archbishop Lefebvre, I am sure, will have read him; but because first-rate Christian thinkers so often, laudably, converge.
Take a particular tricky theological problem: explaining how souls rooted in a false religion may find their way to God, without asserting – or leading others to think you mean – that all religions are more or less as good as each other: ‘syncretism’ or ‘indifferentism’.
Mgr Lefebvre writes ” … in the false religions, certain souls can be oriented towards God; but this is because they do not attach themselves to the errors of their religion! It is not through their religion that these souls turn towards God, but in spite of it! Therefore, the respect that is owed to these souls would not imply that respect is owed to their religion”.
And: ” … these religions [he has just mentioned Islam and Hinduism] can keep some sound elements, signs of natural religion, natural occasions for salvation; even preserve some remainders of the primitive revelation (God, the fall, a salvation), hidden supernatural values which the grace of God could use in order to kindle in some people the flame of a dawning faith.
But none of these values belongs in its own right to these false religions … The wholesome elements that can subsist still belong by right to the sole true religion, that of the Catholic Church; and it is this one alone that can act through them”*.
I think this is admirably expressed, and it reminds me strongly of the penultimate chapter in Lewis’s The Last Battle. A young Calormene, brought up in the worship of the false god Tash, meets the Lion Aslan, the Christ-figure in Lewis‘s rich narrative. “Then I fell at his feet and thought, Surely this is the hour of death, for the Lion (who is worthy of all honour) will know that I have served Tash all my days, and not him. …
But the Glorious One bent down his golden head and touched my forehead with his tongue and said, Son, thou art welcome. But I said, Alas, Lord, I am no son of thine but the servant of Tash.
He answered, Child, all the service thou hast done to Tash, I account as service done to me. Then by reason of my great desire for wisdom and understanding, I overcame my fear and questioned the Glorious One and said, Lord, is it then true … that thou and Tash art one?
The Lion growled so that the earth shook (but his wrath was not against me) and said, It is false. Not because he and I are one, but because we are opposites, I take to me the services which thou hast done to him. For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. … Dost thou understand, Child?
I said, Lord, thou knowest how much I understand. But I also said (for the truth constrained me), Yet I have been seeking Tash all my days. Beloved, said the Glorious One, unless thy desire had been for me thou wouldst not have sought so long and so truly. For all find what they truly seek”.
Note: “…these religions [he has just mentioned Islam and Hinduism] can keep some sound elements, signs of natural religion, natural occasions for salvation; even preserve some remainders of the primitive revelation (God, the fall, a salvation), hidden supernatural values which the grace of God could use in order to kindle in some people the flame of a dawning faith.”
But what is one to find in the worship of self and the corollary deprecation of all others of all religions which might kindle a “flame of dawning faith”? What can one find in Atheism, the ultimate worship of self, which might kindle the “flame of faith” in the Divine?
Back in the day, there was a term in use in some quarters which precisely described those who sincerely believed a ideology or philosophy which was empirically provably wrong. That term was “useful idiots“.
Robert Conquest was the principle proponent of of this “Useful Idiot” terminology to describe the “Brights” of his day.
Back then, the Soviet Union appeared in rude health and the old men in Moscow ruled an empire based on fear. It is easy now to forget just how terrifying the Cold War (WW III) seemed. Across the Western world, many (including most in the military) doubted Communism could be defeated without unleashing nuclear Armageddon.
What is more, many Western intellectuals — from Marxists such as Communist historian Eric Hobsbawm and his friend Ralph Miliband (a political theorist at the London School of Economics, a devout follower of Marx and an unswerving believer in revolutionary socialism) (and coincidentally one of Pierre Eliot Trudeau’s professors during PET’s time at the London School) to woolly, well-meaning Lefties in universities across the country — were quick to defend the (Soviet) regime whenever it was criticised.
Lenin and Stalin, these ‘useful idiots’ claimed, had been much misunderstood. It was Conquest, more than any other writer of his generation, who did most to expose this deceitful drivel.”
These poor benighted souls are the useful idiots of the spiritual world, those unknowing followers of the dark one, the “Father of Lies”, who has existed for all of man’s history and never ceases to strive to drag all souls down to his realm of darkness.
Perhaps one of the best portrayals of how this process works in the spiritual realm is C.S.Lewis’s book: “The Screwtape Letters” .
The principle tenant of the doctrines of communism, socialism, fascism, secularism, and all the currently fashionable “isms” of the progressives is that man is the measure and pinnacle of all things, in other words “self worship”.
This is THE fundamental plank of the platform, the defining characteristic of all secular progressives and a defining characteristic of all those who mock believers of every stripe, lumping all who do not share their religion of self worship into the single pot of “those superstitious fools”, not the enlightened elite like “We Brights” who have put aside the “crutch” of religion.
This “crutch” is in reality a “life-ring” in a sea of desolation, and this action by the worshipers of self is a blessing for traditional religious believers, namely all those who believe in a Supreme Being above man, because:
“… The immediate action of creatures, especially if their malice has a share in it, makes it more difficult for us to discover the divine hand. A greater spirit of faith is necessary here, that we may pass beyond the human side of circumstances, the faulty way of acting of such and such a person, and find, beyond all these human contingencies, the dispositions of divine Providence, which wills to use these particular creatures, and even their defects and errors, to file away our self-love and destroy our pride. … “
This mockery of the “Brights” strikes directly to the roots of pride in ourselves, our attachment to esteem and the respect of others, hence the blessing in such mockery. Our attachment to the things of this world must be ripped up root and branch and replaced with attachment to God.