The Inner Struggle



Jesus Christ

Jesus Christ

If we have never sought, we seek Thee now;

Thine eyes burn through the dark, our only stars;

We must have sight of thorn-pricks on Thy brow,

We must have Thee, O Jesus of the Scars.

The heavens frighten us; they are too calm;

In all the universe we have no place.

Our wounds are hurting us; where is the balm?

Lord Jesus, by Thy Scars we claim Thy grace.

If when the doors are shut, Thou drawest near,

Only reveal those hands, that side of Thine;

We know to-day what wounds are, have no fear,

Show us Thy Scars, we know the countersign.

The other gods were strong;

but Thou wast weak;

They rode, but Thou didst stumble to a throne;

But to our wounds only God’s wounds can speak,

And not a god has wounds, but Thou alone.

Edward Shillito, 1872-1948

Archbishop Fulton J. Sheen

Archbishop Fulton J. Sheen

Christ’s title “the Son of Man” meant that He was representative not of the Jews alone, nor of the Samaritans alone, but of all mankind. His relation to mankind was similar, as we have said, to that of Adam. He was made man and qualified Himself for copartnership with human nature. He entered into the reality of common humanity. He assumed a human nature into His sacred person.

Aristotle said that if the gods take interest in human affairs, they may be expected to look with most satisfaction on what is most akin to their own nature. This would imply a certain amount of disdain for the human; hence the Greeks said that manifestations of deity “were too fair to worship, too divine to love”.

But in the person of Christ it is the reverse that was true: “He came unto His own.” A sanctifier must be one with those whom He sanctifies. The very separateness in character between the two parties makes it necessary that in some way they should be one. There must be a point of contact, one with the other.

He who is like his brethren will have more power over them than one who is not like them. Hence, in order to be a sanctifier, Our Blessed Lord had to be a man like His unholy brethren. He would make them holy by reproducing in His life the lost ideal of human character and bringing that ideal to bear on their minds and hearts.

Sheen, Fulton J.. Go to Heaven: A Spiritual Road Map to Eternity (pp. 62-63). Ignatius Press. Kindle Edition.



“Quid hoc ad aeternitatem,”