Life in a small town, The Inner Struggle

Self Regard …

Inner Thoughts”  Rodrigo Rodriguez, from the album “Inner Thoughts” (2006)

So much of what I wrote, back three years ago when I started this blog, now seems petty, trite and selfish, considering the  following:

” … Let us consider how great a spirit of faith (is) necessary to accept from the hand of God all the circumstances which afflict and humiliate, contradict and mortify us.

It will sometimes be easier to accept heavy trials which come directly from Our Lord, such as illness and bereavement, than other lighter ones where creatures enter into play, and for which, perhaps, we experience greater repugnance.

The immediate action of creatures, especially if their malice has a share in it, makes it more difficult for us to discover the divine hand. A greater spirit of faith is necessary here, that we may pass beyond the human side of circumstances, the faulty way of acting of such and such a person, and find, beyond all these human contingencies, the dispositions of divine Providence, which wills to use these particular creatures, and even their defects and errors, to file away our self-love and destroy our pride. … ”

“If you wish to see how far your love of esteem for God has reached , examine your conduct, and try to discover the ultimate motive of your preoccupations, fears, desires, and joys; if this motive is not God, but creatures, your own interests and satisfaction, you ought to acknowledge humbly that you have not yet succeeded in esteeming God above all things; for you weigh “in the balance against God that which … is the greatest possible distance from God” (St. John of The Cross, Ascent of Mount Carmel, I, 5,4).

Searching your heart more deeply, you will see that you frequently place on the same plane your will and the will of God, your tastes and His good pleasure, your interests and His glory, your convenience and His service.

Furthermore, although in theory you protest that you esteem God above all things, in practice you very often give the preference not to His will, desires, and interests, but to your own, and that is why you fall into so many imperfections.”

from “Divine Intimacy“, by Fr. Gabriel of Saint Mary Magdalene, O.C.D. , Copyright 1953 Monastero S. Guiseppe – Carmelitane Scalze, (Discalced Carmelite Monastery in Rome), 2014 edition.  pp 1027 & 1043-1044.

Cheers

Joe

“where there is true love of God, there enter neither love of self nor that of the things of self” (St. John of The Cross, Dark Night of The Soul, II, 21, 10)

 

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The Inner Struggle

The Motive for Fraternal Charity …

“ゆりかごの歌”, William W. Spearman IV, from the album “Beautiful Japanese Songs” (2006)

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Presence of God — O Lord, teach me how to love You in my neighbor and to love my neighbor in You and for You.

There  are not two virtues of charity, one the love of God and the other love of neighbor; for the charity by which we love God and the neighbor is one and the same. We love God because he is infinitely lovable, and we love the neighbor because faith teaches us to recognize in him a reflection of the lovableness of God. The motive for fraternal charity is the same as the motive for loving God, as we must always love God either directly in Himself or indirectly in the neighbor. Because fraternal charity has God for its ultimate object and last end, it is identical with the theological virtue by which we love God. …

… If I love my neighbor because he is congenial, renders me service, or sympathizes with me, or because I enjoy his friendship, if I love him because of his fine qualities and pleasing manners, my love is merely human and is not the love of charity. If I am good to my neighbor and help him because I am sorry for him or feel bound to him by human ties, my love may be called sympathy or philanthropy, but it cannot yet be called charity. …

… The more my love is based on human motives alone — like congeniality, natural gifts, ties of blood — the more it is simply human love which has nothing of the merit and value of charity. “Love of neighbor is not meritorious if the neighbor is not loved because of God”. (St. Thomas) …

fromDivine Intimacy“, by Fr. Gabriel of Saint Mary Magdalene, O.C.D. , Copyright 1953 Monastero S. Guiseppe – Carmelitane Scalze, (Discalced Carmelite Monastery in Rome), 2014 edition. day 258, The Motive For Fraternal Charity, pp 751 -753.

As mentioned previously, I can’t say enough good aboutDivine Intimacy“,  it is available at Baronius Press https://www.baroniuspress.com/book.php?wid=56&bid=48#tab=tab-1. Read it daily. Save your soul.

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So it seems to me that we need, very much need, the unlovable in our lives in order to facilitate the practice of fraternal charity. It seems to me that it is much too easy to fall into the trap of human love all un-noticed unless the loved one is of the unlovable category of folks – the difficult one, the malicious one, the unpleasant one, the narcissistic one, in other words, one can be fairly sure of the practice of charity only when the object of that charity is thoroughly unlovable.

What a drag!

Cheers

Joe

Shikamaru’s expression “What a drag.” was “めんどくさい (mendokusai)” in the original Japanese Naruto manga and anime.

Today’s quick Japanese phrase is めんどくさい (mendokusai) – “troublesome” or “bothersome”. This is a very common phrase to use when you don’t want to do something. The phrase is translated in the dubbed anime as “What a Drag”.

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