“Hotaru” by Kobudo, from the album “Ototabi”, (2013)
So, on revisiting my last post it might seem that life is grim and depressing with nothing of joy to contemplate in the world. And this would be correct when looked at a certain way. The painful disassociation from all things secular and temporal is indeed depressing and grim, joyless even as the realization of how little of the secular human existence matters in the big picture, one discovery of dissatisfaction after another, failure in all the members, even in members which heretofore had been relied upon to provide some comfort in the storm.
Jacques Cousteau remarked: “The sea, once it casts its spell, holds one in its net of wonder forever.” I spent almost 8 years of my young life as a blue ocean sailor. I would have to agree wholeheartedly with Jacques regarding the spell of the sea.
I do not recall ever reading anything by Jacques Cousteau on spirituality and GOD but have difficulty believing that a fellow ocean sailor would not have had deep thoughts and beliefs regarding GOD in His majesty. I would paraphrase that sentiment to say “GOD, once he casts His net of wonder, holds one in thrall for the remainder of ones days”.
GOD and His existence and his all encompassing plan for everything and everyone is only hinted at powerfully by the sea and the experience of those who travel thereon, feeling the full range of the power of the sea.
I do not include the millions of “cruise boat tourists” who “take a cruise” from year to year in the number of those “who go down to the sea in ships”. For all the exposure they get, in their multi-thousand head herd, to the sea, they might as well be at Disneyland of some nautically themed entertainment venue in Vegas.
And I wade through my personal mental virtual reality of Frodo’s “Dead Marshes” where the public actions of our modern Roman Curia color my faith life, and the public actions and words of our modern political and social classes, and the media color everything by which I try to understand what might be happening in the world around me. And I have to continually remind myself that “telling it like it is” is really only “telling it like what I think it might be”.
It’s not really “like it is” because there is no way I can know what it is, very much like I could not tell what the outcome would be when in the midst of a life and death struggle to preserve our little vessel in the midst of the power of a hurricane driven sea.
What I “think it is” is colored, is filtered, by my pride, my opinion, my attachments, and my desires regarding what I think it “should” be. Filtered by what “makes sense” to me. I am completely missing the “deep” game. Only God reads the heart.
And why then does it all seem so grim? Is it because I am, in fact, failing to conform myself to God’s will? God communicates Himself most to the soul that has progressed farthest along in love, in the sense of “Agape”, that is, true charity, or so I am told.
“Red Dragonfly” by Kobudo, from the album “Ototabi”, (2013)
And I am also told that true union with GOD brings true joy in its fullest sense. In real life, true love is made manifest in the willingness of the lover to do what pleases the loved one. True love is manifest, in this world, in the lover’s conforming oneself to the desires, tastes, and will of the loved one, not willing anything which could displease the loved one.
So, is it, the lack of, an abundance of joy, that is perhaps a real barometer of ones degree of conformity to God’s will? More joy more conformity, less joy less conformity? So it seems to me at this time, anyway. All the human foibles and sins to which I am prone interfere with and prevent full conformity with GOD’s will and therefore necessarily interfere with the development of joy in my life.
And what about outside influences? What about “all the evil spirits who prowl throughout the world seeking the ruin of souls.” as found in the last line of our “Prayer to Saint Michael The Archangel”? I have been reading about exorcists, and reading books by real exorcists, there is even a “Priestly Society of Exorcists” called the Dolorans. I have also lately watched a couple of videos claiming to be about real exorcisms. I have moved firmly into the “I believe in spirits and demons and the Devil” camp.
As the Book of Revelations, (Revelations 12:3-4) says, “3And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his head seven diadems: 4And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son”.
So we are talking billions of evil spirits. Unfortunately, this whole area of demons and evil spirits, is not a popular subject these days since we are “too sophisticated” to believe all this superstitious nonsense. It is really quite dangerous to deny the existence of a powerful enemy.
This notion of the non-existence of Satan, and evil spirits and demons, and their influence in and on our lives, is a relatively new “truth” believed only by our sophisticated materialist secular society. Our “primitive” and “superstitious” ancestors believed otherwise, in all times and all cultures. C.S. Lewis mentions this in “the Screwtape Letters” :
“My Dear Wormwood,
I wonder you should ask me whether it is essential to keep the patient in ignorance of your own existence. That question, at least for the present phase of the struggle, has been answered for us by the High Command. Our policy, for the moment, is to conceal ourselves.
Of course this has not always been so. We are really faced with a cruel dilemma.When the humans disbelieve in our existence we lose all the pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and sceptics. At least, not yet.
I have great hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us, (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force”, the worship of sex, and some aspects of Psychoanalysis, may here prove useful.
If once we can produce our perfect work – the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls “Forces” while denying the existence of “spirits” – then the end of the war will be in sight. But in the meantime we must obey our orders. I do not think you will have much difficulty in keeping the patient in the dark.
The fact that “devils” are predominantly comic figures in the modern imagination will help you. If any faint suspicion of your existence begins to arise in his mind, suggest to him a picture of something in red tights, and persuade him that since he cannot believe in that (it is an old textbook method of confusing them) he therefore cannot believe in you.
So in this enlightened age we now have acknowledged the real “Materialist Magician“. We know them as “Material Naturalists and their belief system is known as Material Naturalism. This is the belief that all that exists in the world is ultimately reducible to material phenomena. For example, from this perspective, Mother Teresa was just a unique bundle of brain chemistry with particular psychoneural processes acting predictably, prompting her to do what she did.
At all other times and places in history the belief in the demonic has been both fervent and well documented. Especially prevalent is the existence of “fomenting spirits”. That is, those evil spirits whose specialty is fomenting one or another kind of bad behaviour in humans who are more than ready to go along with any evil urging. Exorcists tell us that since so many demons identify with the vice or attitude they seek to foment, demons answer to these names.
As a result, some of the names of demons which I am listing here will correspond to various vices and disorders or attitudes which demons foment, but which we tend to think of as “natural” human behaviour because we don’t believe in demons. Here is just a short list of examples taken from the domain of
Lying Spirits: “Pretension, Unreality, Denial, Delusion/Labyrinth, Convoluted Thinking, Cheating, Neglect of Responsibilities, Irreverence, Circumvention, Folly, Concealment, Blindness of Spirit, Evasiveness, Deceit, Mask, Game Playing, Deception, Illusion, Diversion, Error, Drama, Marionette-Puppet, False, Farce, Hallucination; Smoke & Mirrors, Harlequin Mask, Imitation, Pantomime, Counterfeit, Role Reversal, Fraud, Detraction, Incredulity, Coy, Cunning, Undermining, Aping, Dichotomy, Juggling, Duplicity, Facade, Dual, Showmanship, Theatrics, Show, Acting, Trickery, Magic, Mockery, Appearances, Fantasy, Heresy, Legion, Subversive, Irony, Mimicry”
Another domain is Unclean Spirits: “Unclean & Offensive Conditions, Compulsiveness to Clean, Involuntary Vices (Obsessive Compulsive), Compulsion, “I have to”, Distortion of Truth, Busybody, Nosey, Curiosity, Violation of Confidentiality, Rumors, Critical Judgment, Perverted Judgment, Perverted Thinking, Scandal, Spirits that cause Accidents”.
And yet another domain is Theft: “Stealing, Greed, Avarice, Materialism, Possessiveness, Hoarding, Covetousness, Collecting, Exclusiveness, Making Excuses for Sin & Infidelities to God; Neglect-Omission; Inability to Pray Because of Worldly Cares; Inability to Give or Share, Stingy; Inability to Give Praise & Thanksgiving to God or to People”
So yes, lots of outside influences … and none of them good, the above lists are drawn from Appendix I of “Deliverance Prayers, for use by the laity” a slim volume published by Sensus Traditionis Press, and available at Amazon.com.
When we consider the subject of evil spirits, and demons, and demonology, it really is hard to ignore C.S. Lewis. In our modern times there have been very few authors to have so stimulated the imagination with regard to the spiritual realm as the author of The Screwtape Letters. The book, dedicated to his friend and colleague J.R.R. Tolkien, begins with two quotes:
The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn. (Luther)
The devill . . . the prowde spirite . . . cannot endure to be mocked. (Thomas More)
This Lewis then proceeds to do in masterful fashion. Through witty episodes, he captures the cleverness and wiles of Satan’s agents, the demons and spirits who “prowl throughout the world seeking the ruin of souls” as well as their ultimate shortsightedness and folly. The biggest part of the battle is to struggle against the tide of modern sophisticated disbelief and accept the truth of the existence of evil spirits.
Well, I guess that’s enough for now. I will read some more and think some more and perhaps post some more about this later, as I want to discuss some of this with my parish priest and get his thoughts on this topic.