Further on the topic of world views and reality. Once again I am quoting from Mary Poplin, from her book “Is Reality Secular?” She does such a good job I am not going to muck about with a work of art …
so I just decided to stop with my own opinion and just strongly recommend that you go to Amazon.com and pick up the book, just 10 bucks for the Kindle version and worth every penny. Please read it and pass on the information, the “model”, to those you care about.
This is from Mary Poplin’s, “Is Reality Secular?: Testing the Assumptions of Four Global Worldviews” (Veritas Books) (on p. 76). InterVarsity Press. Kindle Edition.
Old-earth special creation.
Old-earth creation proponents look at the seven-day story more in terms of geological epochs or as a narrative framework for interpreting the origins account as did many of the early church fathers.55
They accept the traditional dating of the universe and earth but do not accept evolution as an adequate explanation for the origins of life.56 Some point out that the fossil record does basically follow the same order as listed in the “generations of days of creation” in Genesis, while others will disregard the apparent chronology.
These scholars use scientific evidence to argue for the existence of God and believe that scientific ideas are evident in the Bible but that not all these biblical passages are to be interpreted literally. Old-earth creationist and Orthodox Jewish physicist Gerald Schroeder is a physicist, earth scientist and theologian whose science degrees are from Massachusetts Institute of Technology.
His early scientific work centered primarily on the control of radioactivity. He is a popular and prolific writer on the “confluence of modern science and ancient biblical commentary.”57 He was influential in the conversion of famous philosopher Antony Flew.58
The most prominent old-earth creationist, astrophysicist Hugh Ross, has pulled together scholars across the scientific disciplines to develop the Reasons to Believe Institute.59 RTB has a large number of scholars working to articulate the latest discoveries to a well-educated audience who may or may not be scientists.
Their mission is to equip Christians “by demonstrating that sound reason and scientific research—including the very latest discoveries—consistently support, rather than erode, confidence in the truth of the Bible and faith in the personal, transcendent God revealed in both Scripture and nature.”60
Ross was the youngest person (at seventeen) to serve as director of observations for Vancouver’s branch of the Royal Astronomical Society of Canada. He is a prolific writer articulating a biblical creation model that is testable, falsifiable and predictive.61
God or Material Origins
John Lennox asks the ultimate question that theistic evolutionists, intelligent-design theorists and old- and young-earth creation theorists ask: given whatever the materials, processes and laws one believes caused the universe to exist, where did or do the basic building blocks of the material world come from, and, in particular, where did information (coded in DNA) come from?
Lennox asks, “How much more likely, then, is the existence of an intelligent creator behind human DNA, the colossal biological database that contains no fewer than 3.5 billion ‘letters’—the longest word yet discovered?”65 DNA’s storage density alone has been found to be six powers of ten denser than flash-drive technology.66
Once an apologist for atheism, Antony Flew advised us to follow the evidence where it leads. In science, as in all human endeavors, scientists cannot afford to hold on to a priori ideological commitments (secular or religious) that may become blinders for themselves or others. In all these theories, none is any more dependent on faith than any other.
Most important, none of these five perspectives on origins and agency inhibits scientific inquiry or discovery. Quite the opposite, they all encourage it. Proponents of nontheistic evolution, theistic evolution, intelligent design, old-earth creation and young-earth creation all use the same scientific methods when they conduct actual studies.
These highly politicized metaphysical battles over five distinct scientific theories about the origin and agency of life on earth cannot be solved on one side or the other using the scientific method alone. Cambridge physicist, theologian and former chancellor John Polkinghorne, an esteemed scholar of both science and religion, reminds us that metaphysical claims need to be defended with metaphysical arguments.67
Evolutionary biologist Michael Ruse admits the naturalist’s Darwinian evolutionary bias has political intent: Evolution is promoted by its practitioners as more than mere science. Evolution is promulgated as an ideology, a secular religion—a full-fledged alternative to Christianity, with meaning and morality.
I am an ardent evolutionist and an ex-Christian, but I must admit that in this one complaint the literalists are absolutely right. Evolution is a religion. This was true of evolution in the beginning, and it is true of evolution still today. . . . Evolution therefore came into being as a kind of secular ideology, an explicit substitute for Christianity.68
Oxford philosopher Richard Swinburne describes the theist logic: We find that the view that there is a God explains everything we observe, not just some narrow range of data.
It explains the fact that there is a universe at all, that scientific laws operate within it, that it contains conscious animals and humans with very complex, intricately organized bodies, that we have abundant opportunities for developing ourselves and the world, as well as the more particular data that humans report miracles and have religious experiences.
In so far as scientific causes and laws explain some of these things (and in part they do), these very causes and laws need explaining, and God’s action explains them. The very same criteria which scientists use to reach their own theories lead us to move beyond those theories to a creator God who sustains everything in existence.69
This above is excerpted from Mary Poplin’s, “Is Reality Secular?: Testing the Assumptions of Four Global Worldviews”(Veritas Books) (pp. 76-79). InterVarsity Press. Kindle Edition.
That’s all for now folks. My point in retelling all this is to point the finger at the inconvenient truth that any world view that doesn’t include GOD inevitably results in a murderous totalitarian self centered society however it is manifested. These last two posts have been an appeal to authority supporting my own world view, but unlike the secularists, I am in no way appealing to my own self image and my own intellectual authority, my vanity and narcissism.
Today’s modern culture in the west denigrates and belittles any one who disagrees with the prevailing view regardless of their proven integrity and intelligence and regardless of the empirical proofs offered. Today’s “brights” care nothing for truth, but rather seek license and avoid responsibility, and this worship of self and love of self always and everywhere results in the death of the innocent and the helpless.