The Inner Struggle

Naked came I …

“En Priere”, Bill Douglas, from the album “Kaleidoscope”, (1993)

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20naked JobThen Job rose up, and rent his garments, and having shaven his head fell down upon the ground and worshipped,

21And said: Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord.

22In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.  Job 1: 20-22

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From Job 1: 20-22 Old Testament to Luke 22: 1-13 New Testament

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SatanThe treason of Judas. The last supper. The first part of the history of the passion.

[1] Now the feast of unleavened bread, which is called the pasch, was at hand. [2] And the chief priests and the scribes sought how they might put Jesus to death: but they feared the people.

[3] And Satan entered into Judas, who was surnamed Iscariot, one of the twelve. [4] And he went, and discoursed with the chief priests and the magistrates, how he might betray him to them.

[5] And they were glad, and covenanted to give him money. [6] And he promised. And he sought opportunity to betray him in the absence of the multitude.

[7] And the day of the unleavened bread came, on which it was necessary that the pasch should be killed. [8] And he sent Peter and John, saying: Go, and prepare for us the pasch, that we may eat.

[9] But they said: Where wilt thou that we prepare? [10] And he said to them: Behold, as you go into the city, there shall meet you a man carrying a pitcher of water: follow him into the house where he entereth in.

[11] And you shall say to the goodman of the house: The master saith to thee, Where is the guest chamber, where I may eat the pasch with my disciples? [12] And he will shew you a large dining room, furnished; and there prepare. [13] And they going, found as he had said to them, and made ready the pasch.

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All is gift, and nothing have we here which we deserve or earn but by talents and abilities given us at birth by God the Father. And all that we earn is apportioned in goods of this world, all of which have their origin in God the Father. We do not create anything but rather are more or less talented manipulators of what the Creator made or set in motion.

Jesus betrayed by JudasSt. Luke directs our attention to the actions and motivations of Judas Iscariot, and points out that  Satan entered into Judas. Satan made use of Judas’ free will and his natural human propensity for self interest and evil.

All that follows is orchestrated by Satan using his “minions” and “useful idiots”.  The conduct of the humans  in this account and in the affairs in this world down through the ages reveals clearly what Satan desires.

Destruction, dissension, selfishness, suffering, dishonesty, suffering and misery, all the clear outcome of Satan stirring up all that is evil in the human heart.

And yet Christ has intimate and detailed knowledge of all that is to come, and Satan and humans, all creatures of the Father, have free rein because the omnipotent Father and the Son embrace that freedom in their creatures.

Satan and Judas freely decide to betray Jesus and Peter and John freely decide to obey Him. And all four of them equally prepared the Passover  in accordance with God’s will.

C.S. Lewis calls these aspects “simple good” and “complex good”. The obedience of John and Peter is simple good, the good that comes out of the evil of Satan aided by Judas is a complex good, in other words good wrought by God out of the evil of mankind.

We are all of us faced daily with exactly this choice, to obey, or to disobey, and thereby choosing our path and the next set of choices we are faced with.

Cheers

Joe

Desert walkIt is not our part to master all the tides of the world, but to do what is in us for the succour of those years wherein we are set, uprooting the evil in the fields that we know, so that those who live after may have clean earth to till. What weather they shall have is not ours to rule.” Tolkien, “The Return of the King

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