The Inner Struggle

“Spirited Away” and living a lie …

So, in the interest of removing distraction and helping “silence” (see my last short post about silence and distractions) I am not including music tracks or pictures in this post.

In my ongoing thoughts about this life, this world and this society in which I find myself living, I have gradually become aware of the importance of not “living a lie”. I have become aware of the importance of understanding my true place as a human being in the universe, amongst everything visible and invisible, for all eternity, of understanding what constitutes my “reality”.

I will look first at what I perceive to be the “common”, that is “generally accepted”, morality of our modern progressive society, that is the “normal world” which we “advanced” westerners live in. What I am “on about” in this post is my understanding of the perceived logical inconsistency, the inherent lie, of the popular Modernist Progressive western worldview, namely, that all morality is nothing more than a difference of opinion.

Lest I be accused of doing the “Straw-man” thing here, let me be clear that what I understand as the Progressive world view is the view espoused by the self described “Left” or “Liberals”, based on almost everything I hear and read these days from mainstream media communication and news, and everything appearing on Social Media these days such as Facebook (as an example, check out the Facebook page “Being Liberal”).

As a result of these observations, it seems that the Progressive world view can be summarized as:  “We, the sophisticated modernist progressives (self proclaimed Brights) believe that our point of view is correct, and all others are wrong … our opinion is the right opinion, …  because we say so,  and if you disagree with us then you are obviously stupid, and perhaps, absent provable stupidity, then even evil“.

If that summary of the Leftist view, as I understand it to be, is not the current common belief of all Progressives everywhere then I have failed utterly to find any evidence of something different. So, since the accepted view seems to be that “all morality is relative”, and I have a different view than the current Liberal mainstream, I am faced with a logical contradiction, namely that I am either OK with having different views because all views are of the same value, or I am stupid or evil or both because my views are different from the mainstream.

I don’t think that I can be both right and wrong at the same time for any particular values of right and wrong, because these two positions are logical opposites and I manifestly cannot be both “OK” and “not OK” at the same time. Moral relativism holds that anyone who believes that others are wrong are themselves wrong by that very definition of moral relativism.

Therefore I cannot be stupid or evil because I disagree with the manifest view of mainstream morality, in fact I must be at least as “right” as anyone else, whatever their views, right? Did I miss something there? …  Anyone? … Anyone? I think C.S. Lewis touched on this in his article about “Bulverism“.

So can I assume that I am alright with my understanding of the current modern worldview, that is, all moral views are simply a difference of opinion, and I am OK, right? If there is something else besides “I’m OK, You’re OK” in modern morality then I guess I totally missed it somewhere along the path. If I did miss something important, if that is the case, then “My Bad” and please point me in the direction that shows something different.

Otherwise, on with the discussion of why it’s a mistake to accept logical inconsistencies, and even outright lies as the basis for one’s life. The 2 items of interest here are the area of popular entertainment (most of the post), and the area of abortion (as a short case study in illogicality).

First lets look at popular entertainment. The subtle misdirection and illogicality of this review of the film “Spirited Away”  might be missed in the beauty of the film itself, but is actually a gentle effort to direct us away from Truth towards the worship of man as the summit of all and sole arbiter of what is good. Because of the subtlety it is all the more dangerous, layering humanist philosophy onto a beautiful entertainment.

Often our modern adventure movies are set in strange worlds and climax with a battle between the forces of good, represented by the hero or heroine, and the forces of evil, represented by the stranger, the odd, or the mean-spirited — for example, a witch, sorcerer, power-mad ruler, or someone else who uses their power inappropriately (for example the Star Wars series or Marvel’s super hero films). The “common man” (that would be us) seems to have little difficulty with being “for” good, and “against” evil. It just seems like common sense, right?

The modern intellectual view, however, seems to be that these scenarios make it all too easy for filmgoers to cheer for the good guys (with whom they quite naturally identify) and boo the bad guys (stand-ins for everything they don’t approve of). The assumption appears to be that it is somehow wrong or misguided to cheer for good and boo evil because there is no intrinsic difference between good and evil.

The sophisticated view seems to be that to indulge in this sort of partisanship is simplistic and the refuge of the deluded. In this purportedly flawed view of reality, the world is seen as the stage for dueling dualisms, an “us” versus “them” narrative where it is perfectly acceptable for one side to completely obliterate the “other”.

Ironically, this seems to be especially true of reviewers and filmgoers who are opposed to any discussion of the existence and manifestations of evil, (the absence of good) all around us every day and in our own lives and the lives of others. They seem opposed to any divergence of opinion which might threaten their view of man as the pinnacle of all things and the sole arbiter of the “good”.

This error is rooted in the greatest and the favorite lie of all the modernist, progressive lies, and the fundamental evil of our modern western world, the moral relativism of “I’m OK, You’re OK”. In this deception, any “evil” is given a pass in the guise of being of being simply “different” cultural values, rather than being the object of legitimate discrimination between evil and good.

This results in the dressing up of a variety of deviance, perversion, criminality, or simply “evil” activities as nothing more than the “other and the “different”. It is definitely NOT all about differentiating between “good” and “evil”, and of course, only the ignorant and unenlightened would object to important causes such as the de-facto defence of NAMBLA, or perhaps the “Right to Choose” option championed by “Planned Parenthood” under the supposedly constitutional sobriquet of “Freedom of Choice”.

When this “view of reality”, this “moral relativism” is expressed in a popular movie is this just harmless entertainment? Or does this plant the seeds of doubt about the acceptability of moral relativism. Is calling entertainment which draws clear lines between right and wrong “simplistic storytelling”  that is contributing to the creation of “hostility” a truth of a fabrication?

Doesn’t this vilification of clear moral delineation actually support the modernist worldview that prejudice and hatred (of evil) are two diseases of the mind in which we project our feelings of fear, resentment, self-disgust, anger, alienation, and paranoia on others whom we perceive to be different (especially strangers). In other words is knowing the difference between good and evil actually an evil because in actuality there is no difference that matters. Because in this progressive modernist morality, good and evil are just different points of view!

Does not the presentation of “hospitality”, “empathy”, and “self-esteem”,  as antidotes or as “spiritual practices” depreciate the true spiritual virtues of “compassion”, “sacrifice”, “forgiveness”, “charity”, and “love of neighbor” and in reality render worship to man, and man’s “common decency” as the defining measure of good and evil.

Doesn’t this slight of hand, this lie, overturn the actual roots of man’s “common decency” illustrated in the two thousand year old religious understanding of the theological virtues of Faith, Hope, Charity or Love, and compassion and love of neighbor all of which are tied up in “sacrifice of self” and are anathema to the Modernist Progressive view of morality.

To turn things on their head and acclaim a movie as “sometimes a movie gets it right”, and point to a godless celebration of humanist values like the movie “Spirited Away” is a perversion and a lie. Because “Spirited Away” is, in fact, an excellent movie and an excellent story. This is an English-language version of a Japanese animated film by acclaimed filmmaker Hayao Miyazaki. In the film a ten-year old girl named Chihiro becomes lost in an alternate universe and must find within herself the pluck and the love to endure a series of dangerous tests before she can go home.

The wonderful story in “Spirited Away” is the sugar coated distraction on the pill of evil contained in the explanation of “good” springing fully formed from the human being. To claim that “It will remind some viewers of Alice in Wonderland and The Wonderful Wizard of Oz” (because) “it is nothing short of wonderful to have a female protagonist on screen who engenders our empathy and support” deprecates and ignores the importance of the satire in the original work “Alice in Wonderland”, and “The Wizard of Oz”, ignores the true intent of these works and replaces the message of the originals with some shallow reverence to some “superior” politically correct progressive feminist ideal.

This is the fundamental error of believing that “all religions” are the same, also known as “Syncretism” and of equal relevance to the modern sophisticate, that is to say, not relevant at all since we now worship ourselves as the summit and sole arbiter of what is good and what is evil, and of course whatever we like or desire is the good and anyone who disagrees with us is evil or “not good”.

This flies in the face of the previous exposition regarding “judgement” and “discrimination”, the progressive’s immediate prequel condition that prejudice against any “other” or any “different” is in fact evil is immediately thrown away as they then dive into a rationalization of why they are the exclusive purveyor of what is “good” and all others are “evil.

The trap inherent in Syncretism is the denying of absolute truth, or of any truth, the oft misquoted Pontius Pilate “What is truth?” other than whatever I say it is. According to the Gospel of Wikipedia, some religions may have syncretic elements to their beliefs or history, but adherents of so-labeled systems often frown on applying the label, especially adherents who belong to “revealed” religious systems, such as the Abrahamic religions, or any system that exhibits an exclusivist approach. (the implication being here is that Abrahamic Religions are “exclusivist”and therefore questionable at best).

Such adherents (presumably to the Abrahamic religionssometimes see syncretism as a betrayal of their pure truth. By this reasoning, adding an incompatible belief corrupts the original religion, rendering it no longer true. Indeed, critics of a specific syncretistic trend may sometimes use the word “syncretism” as a disparaging epithet, as a charge implying that those who seek to incorporate a new view, belief, or practice into a religious system actually distort the original faith.

The consequence, according to (The Authority) of Keith Ferdinando, is a fatal compromise of the dominant religion’s integrity.[1] If one is unfamiliar with Professor Ferdinando then this reference, in this context, might be an acceptable appeal to authority for the validity of Syncretism, but even a passing acquaintance with his work would give this the lie.

Non-exclusivist systems of belief, (like modern progressive humanism)  on the other hand,  feel (reasonably) quite free to incorporate other traditions into their own whenever and however it suites their desires. In other words, adherence to revealed traditional Truth is a quaint superstition now superseded in our modern secular society.

Within that secular modern progressive society religious innovators often create new religions syncretically (New Age, Masons, some Protestant sects, Wicca, Pantheists, Scientology, Eckhart Tolle’s “Power of Now” movement, etc.)  as a mechanism to reduce inter-religious tension and enmity (seriously?), often with the at least partly intended effect of offending the original religions in question (but who cares about those superstitious savages).

Such modern religions, however, do maintain appeal to a less exclusivist audience (like we modern sophisticates where all Truth is merely fashionable opinion). Even the use of the term “audience” relegates religious belief to the sphere of “entertainment”. In other words, it is evil to point out the evil in the “other” or the “different” unless it is we the “good guys” pointing out the evil in those who disagree with us.

This “syncretic entertainment” argument employs the same logical subterfuge as the argument for “choice” enabling the rationalization of murder under the guise of abortion and the mother’s “right to choose” because the fetus is not a human but simply a piece of undifferentiated tissue. The big lie surfaces again with the case for abortion, in which it is an article of faith that “something” is “not something” unless and until we make an exception when we need it to be “something” rather than “not something” so that we can make handsome profit selling the “something”.

But at the same time as the child is described as “simply tissue” the abortionist is very careful in dismembering that child to insure recovery of undamaged organs which same organs are are then sold on the market to the highest bidder as “Human” organs of great value and for great profit for the abortionists and their companies.

That wonderful logical reality slip is where pointing out evil, drawing attention to evil is itself evil in the form of prejudice. Except that this sin is just A-OK when it is the progressives themselves painting all who disagree with them as evil, then it is all just fine, just like the explanation of the murder of a child as “simply the disposal of a piece of “undifferentiated tissue” which somehow miraculously becomes a few moments later, by some transubstantiation of the satanic abortion industry, a “human” organ for sale to the highest bidder.

This is the signature work of the Prince of This World, and his children follow his ways … “Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.” (John 8:44),

And this big lie, dressed in many little truths and facts, but twisted at the end into this perversion of logic, this ability to say one thing in support of one’s views regarding what that person finds desirable, and then immediately turn it all on it’s head and say the exact opposite a moment later as if somehow there is no connection, no logical connection, between the one and the other is the signal sign of the work of evil and the is the fundamental platform of the humanist progressive worship of man as the pinnacle of all things.

Well, that is quite a bit for now so I will move the rest of this to the next post – part II of





The Inner Struggle

Doing the Right Thing … with anger and resentment? … or peaceful humility?

ゆりかごの歌”  William W. Spearman IV, from the album “Beautiful Japanese Songs” (2006)

“Beautiful Japanese Songs” (2006)

“Beautiful Japanese Songs” (2006)

For the last little while, I have been thinking about stress and disposition, over hot coffee, and amongst friends and allies, all the while acknowledging that  congeniality and a relative absence of turmoil and emotive stress are required to consider honestly any life situation involving said turmoil and stress.

I have been considering the difference between doing, or not doing the required “right thing” which you are handed by circumstances and the exigencies of daily life. Between saying and not saying whatever comes to mind as one finds oneself yet again troubled by the unrest resulting from the ill considered actions and sayings of others.

As Bill the Bard famously wrote: “Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take Arms against a Sea of troubles, And by opposing end them”. I rather suspect folks have thinking these thoughts for a long long time.

I think the question of doing or not doing is pretty much settled, at least for me. Of course we “do the right thing” regardless of how we feel about it personally, sometimes we even manage to do it to the extent that we choose to make major personal sacrifices to do the right thing. All well and good. Doing “the right thing” is the important thing. 

But my personal jury is still out deliberating over “saying” or “not saying”.  Adapting ourselves to the mentalities, preferences and needs of others proves to be a real obstacle to doing the right thing with good will. We give ourselves a free pass to say whatever comes to mind because “the other” is wrong, rude, ungrateful, malicious, stupid, they don’t understand, they never learn … the excuses we use to heal our self image and justify our bad behaviour are endless.

Captain James T. Kirk

We choose to insist upon our personal feelings, our point of view, our own tastes, instead of resolving to overlook  all the differences of temperament, mentality, education, experience, tastes and so on.

Putting ourselves as the service of the other with a genuine and sincere spirit of humility in all things would short circuit the hard wired reactions of resentment, anger, judgement, and general dissatisfaction with the “moronic” conduct of others which lack of consideration and foresight leads to all the problems and crisis of daily life, our “Calvary”.

So how can one reasonably transition from anger, resentment, thirst for personal justice and fairness, wake up and smell the coffee, people, the all encompassing general irritation with the idiosyncrasies and idiocy of those around us who are continually screwing with our otherwise peaceful pleasant lives by their self-centered, narcissistic, ill-considered, defecation on the carpet of life?

How can one transition from pride and arrogance to humility and peace?

“早春賦”, William W. Spearman IV, from the album “Beautiful Japanese Songs” (2006)

Mark Manson, 2016

Mark Manson, 2016

It strikes me today that that place of transition, that no-man’s land between anger and arrogance and peaceful humility, may well be entered into by Mark Manson’s “Subtle art of not giving a F***”. As he says in his book (swapping the F-bomb for “damn”):


Look, this is how it works. You’re going to die one day. I know that’s kind of obvious, but I just wanted to remind you in case you’d forgotten. You and everyone you know are going to be dead soon.

And in the short amount of time between here and there, you have a limited amount of damns to give. Very few, in fact. And if you go around giving a damn about everything and everyone without conscious thought or choice—well, then you’re going to get damned.

There is a subtle art to not giving a damn. And though the concept may sound ridiculous and I may sound like an idiot, what I’m talking about here is essentially learning how to focus and prioritize your thoughts effectively—how to pick and choose what matters to you and what does not matter to you based on finely honed personal values.

This is incredibly difficult. It takes a lifetime of practice and discipline to achieve. And you will regularly fail. But it is perhaps the most worthy struggle one can undertake in one’s life. It is perhaps the only struggle in one’s life.

Because when you give too many damns—when you give a damn about everyone and everything—you will feel that you’re perpetually entitled to be comfortable and happy at all times, that everything is supposed to be just exactly the damned way you want it to be.


Manson, Mark. The Subtle Art of Not Giving a F*ck”: A Counterintuitive Approach to Living a Good Life (pp. 13-14). HarperCollins. Kindle Edition.

The fault zone, the rift valley, between the tectonic plate of self-righteous anger and resentment and the neighboring undiscovered country of peaceful meekness and humility in all things is so huge as to be difficult to apprehend and consider crossing without some kind of mountain pass or transition zone.

I am thinking that perhaps that philosophical mountain pass is in fact exactly what Mark is talking about: “pick and choose what matters to you and what does not matter to you based on finely honed personal values”.

Not only “what matters to me” but leap to “What Matters”! In this metaphorical mountain pass we can pick off daily bites of climbing which our limited abilities make doable.

Considering the entire fault zone as one huge challenge to “leap at a single bound!” puts us in the position of having to be Tony Stark in our Iron Man flying power armor. We are going to fail, come up short, confirm just what a screw-up we really are, in short turn our struggle into a self fulfilling prophecy of failure and misery.

Then, as a newly realized, miserable failure, we are tempted to indulge in : … F***ing  things up in at least one of two ways: 1.   “Denial”.  Some people deny that their problems exist in the first place. And because they deny reality, they must constantly delude or distract themselves from reality. This may make them feel good in the short term, but it leads to a life of insecurity, neuroticism, and emotional repression.

And 2.  (a real biggy) Victim Mentality”.  Some choose to believe that there is nothing they can do to solve their problems, even when they in fact could. Victims seek to blame others for their problems or blame outside circumstances. This may make them feel better in the short term, but it leads to a life of anger, helplessness, and despair.

People deny and blame others for their problems for the simple reason that it’s easy and feels good, while solving (personal behaviour) problems is hard and often feels bad.

So, these days I am strongly leaning towards “daily bites of climbing” which are doable with our limited resources and God’s help. The other part of this challenge is the understanding that we are unlikely to be successful in attaining peaceful, humble, meekness in any degree of perfection. This is a daily ongoing battle – failing and getting up again and trying again.

No matter how much we may seem to have failed, the climb is all about never giving up and always starting again with renewed commitment. This is all that matters, it is an effort of the will, it is not emotional, and there are precious few consolations along the way. The emotional danger of feeling that all our time and effort is wasted is what tempts us to give up in our effort.

Our ordinary notion of progress does not serve us well in this climb, for it will often appear that we spend more time failing than succeeding, and in that we lose site of the fact that the climb is all about trying and never giving up.

At least that is how it seems to me these days.



Never Give Up, Never Give Up, Never Give Up …