Life in a small town

The Second Coming … “MIT BRENNENDER SORGE” (“With Burning Care”)

“En Priere”, Bill Douglas, from the album “Kaleidoscope”, (1993)

I have been thinking about my last Easter Sunday experience after Mass. I think that there is nothing to be done except to pray, pray for the light of conversion to re-ignite the souls of my fellows and bring the “retrouveille” of renewed belief and of repentance and sorrow to restore and rebuild a healthy faith life.

Sunrise on The Last Day

Thinking back to where we were in our Canadian society fifty years ago, and 20 years ago, and how things have now changed somewhat. Thinking back to how things were 5 or 10 years ago in my Catholic church and where things have come to now in the midst of what is arguably one of the most serious crisis in her history.

The Chickens of Modernism and Moral Relativism have indeed come home to roost. Looking out the door to the future I can see a huge flock, stretching to the horizon and entering the present like a stream wearing away stone, and all the eminently predictable outcomes of the deviance and derailments apparent in the 60’s have come fully to fruition, and continue to flourish and to proper going forward into the likely future.

What is different now, for me, is that I do not see “Christ’s church” as  “problematic” and complicit in this rapid decline, but rather I see those “Hired Men” claiming to represent Christ in their role as “Shepherds” as troubling and complicit. My Faith is stronger than ever … “Jesus, I Trust In You”.

Christ Himself said: “ 7Jesus therefore said to them again: Amen, amen, I say to you, I am the door of the sheep. 8All others, as many as have come, are thieves and robbers: and the sheep heard them not. 9I am the door. By me, if any man enter in, he shall be saved: and he shall go in and go out, and shall find pastures. 10The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.

11I am the good shepherd. The good shepherd giveth his life for his sheep. 12But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and scattereth the sheep, 13And the hireling flieth, because he is a hireling: and he hath no care for the sheep. 14I am the good shepherd: and I know mine, and mine know me. 15As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.

16And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd. 17Therefore doth the Father love me: because I lay down my life, that I may take it again. 18No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.” (John 10: 7-18)

Well, what to say then?  As often happens in my life, I notice something dark in an otherwise normal, provocative insult by some talking head, journalist, academic or other progressive pseudo-intellectual and it just gets the juices flowing. And lucky for me and my muse, there are just so many of them every damned day, that it takes a whopper to rise my awareness above the anesthetization of the daily progressive drone.

So what are the blinding strobes of recent memory, the last four or five years? Well, there are a couple which really stand out, real attention getters in their cognitive dissonance … and one of them is “the current outcry against the Catholic hierarchy in general and the Papal curia in particular is the controversy surrounding the so called “Lavender Mafia” and the outrage about homosexuality amongst Catholic clergy. Against that outcry we have the almost total triumph of the largest propaganda campaign in the history of the western world, that of “Making Gay OK” in normal daily polite society.

Here’s just one example from a couple of years ago –  Alberta reaches into parochial education with their fiat directions (Guidelines) regarding the Rainbow Agenda dressed up in various costumes of tolerance.  Why are there no information hearings or guidelines relating to the meaning and affects of sodomy? That is, after all, what we are approving and supporting with these guidelines. It seems that Canadian polite society is more concerned about who exactly is practicing sodomy, that is, to which group do they adhere rather than any unfortunate outcomes related to the act itself.

It seems, on the face of it, that if one is a member of the broadcast community or a public educator and academic, or an exalted member of the media or the entertainment industry or of certain political parties then sodomy is just fine as a personal preference for sensual gratification and we dare not utter a word of censure for fear that the Human Rights Nazis and the Political Correctness Police will come after us and prosecute or even imprison us for being (Horrors!) “homophobes”.

BUT, if you are a member of a clerical group, a southern Baptist, an Anglican, and especially a Catholic clerical group, then you must be persecuted and prosecuted to the ends of the earth for committing acts which are deemed “perfectly normal” in polite Canadian society.  Does anyone see this as even a little hypocritical and self serving … Homosexuals prosecuting homosexuals because they don’t belong to the right group, don’t belong to the right union, don’t have the right affiliations? That is a lot like denying a person’s right to life because of geographical location of the person, isn’t it?

Bishop Fred Henry, of Calgary, attracted a lot of vitriol from all the usual suspects but here is his letter regarding Gay-Strait Guidelines. Show me where he is mistaken or wrong.  Anybody? …  Anybody? Come on class! Is ANYONE paying attention?

On Passion Sunday, March 14th, 1937, this encyclical of Pope Pius XI , MIT BRENNENDER SORGE, (“With Burning Care“) was read from every Catholic pulpit in Nazi Germany on “The Church and the German Reich”.  The 43 paragraphs of this encyclical are as timely today as they were when preached in Nazi Germany in 1937. It is a moving and interesting piece of history, freely available to every one with eyes to see and ears to hear. One only has to translate “Germany” of 1937, into ANY Socialist or Progressive nation of the early 21st century to see the undeniable parallels. “Hello Darkness My Old Friend”, indeed, from one of my generation’s first GAY superstar duos..

, The Sound of Silence, Simon & Garfunkel, 1964.

At the time (1937) the German public thought it was all just business as usual in the Reich. The winds of war and evil had not reached into their kitchens and coffee houses, and Just like right here and now in Canada the public think things are all just business as usual as well. Hey, what’s the big deal? Just go with the flow and don’t rock the boat man, Lets just all go to Timmy’s and cool down.

This encyclical was/is like a clarion call, and reads as fresh today as it did in 1937. Nothing covered up and hidden away like the secret government meetings we are accustomed to here in beaver country, not hidden like some Gnostic rite reserved to the elite, some Cabal in the back rooms of power where there are no minutes, and no recordings.

In this fair land the idea of keeping a record of what actually went on in a meeting or conversation or telephone call of any senior bureaucrats in any government has fallen out of fashion. Witness the gymnastics of the S.N.C. Lavalin scandal and the the splashing of the rotten fruit being tossed out the windows of government. This Gentle Reader is because reality on the ground is that no record is desired, and there must be no accountability attributable to any particular three piece suite or group thereof.

This is a brave new world where the common man is unwelcome and unwanted and all participants can find that Holy Grail of bureaucracy, that is, plausible deniability. In the event that the new policy, or the direction from above turns out to be a “Bad  Idea”,  All bureaucrats want to be able to look innocently at the other riders in the elevator and exclaim “Eeuwww! What’s that smell?”

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This is not to say or imply that each or even any individual “self” has any innate malicious or evil intent, but that the “system” conspires to induce compliance in all the little “selves” adrift without a moral compass or higher Absolute authority to rely on for guidance in a trackless moral wasteland of relativism. what we see in our culture today is the sum total of every little compromise  “in the name of peace in our time” that have been accepted over the last 100 or so years. These little accretions laid down generation by generation like layers in our moral great barrier reef leave us not knowing what is right, and even worse, what is wrong. For example just watch this little YouTube Video:

The only lighthouse visible to these lost souls, these little “supermen” in their individual fortresses of solitude, is the flickering candle of the tribal campfire, and each in  their own loneliness strive for approval and acceptance by doing their best to implement their small portion of “die Endlösung”, the “Final Solution”.

As our polite society banishes “morality” and Christ’s presence from the world, wherever they succeed, chaos takes His place. And with chaos, comes fear. And with fear, comes the opportunity to control. But now, in this present time,the spirit of Control is not only in the world at large, it is operating in the Church as well. Chaos is really nothing more than the “Mystical Body of Antichrist”.

Hence the performance of the Hired Men on the world stage and before the secular authorities whom Christ Himself has deemed necessary to cut out the cancer of “Hired Men” from the Mystical Body of His Church. The Mystical Body of Our Lord Jesus Christ wages war against the worldly “Mystical Body” of the Anti-Christ, and the gates of hell will not prevail. The Lord turns even evil into good.

“… Christians, this is the hour to defend your King, and to keep Him company in the profound isolation in which He finds Himself. How few, O Lord, are the servants who remain faithful to You! … The worst of it is that there are some who profess to be Your friends in public, but who sell You in secret. You can scarcely find one in whom You can trust. O my God, true Friend, how badly does he repay You who betrays You! …” St. Teresa of Avila,  1515 – 1582

The Lark Ascending, Vaughan Williams, Andrew Davis & BBC Symphony Orchestra

And yet, in these amazing times all the common men and women CAN access this information, anywhere there is internet access, if they care to do so. The chestless ones of NICE, hide in obscurity and anonymity because they want no connection to their evil to mar the smiling face of modern progressivism, but the bright light of the internet shines everywhere regardless of their fondest desires.

The Nazis, in their day, could raid every parish, snapping up every copy of MIT BRENNENDER SORGE in a vain attempt to hide their actions and plans. The National Socialists tried to cover their tracks to no avail. In a previous life (with the DOJ and a very large RHA) I learned by practice how the secular progressive authorities now hide behind “Framework Legislation” and “Guidelines” where all the teeth are hidden in the 1000’s of pages of bureaucratic “regulations”  and “notwithstandings” and carefully crafted “loopholes”.

It requires energy and some modicum of intelligence to drill down to the foundational intent of modern legislation and regulations. Most folks understandably simply don’t have the resources to ride herd on the Mandarins and have to trust that they really do have the public’s best interests at heart. But …

Balrog500ppxAnything that was voted into existence by elected representatives can be made to perform any function or even the exact opposite function of that envisioned by those who voted for it, and all without minutes or records to provide an evidentiary trail.

So, reading some quotes from “MIT BRENNENDER SORGE” stirs some feelings of familiarity, some recognizable “policy positions”, and being long past 1937 we can see the ancient evil lives on … enshrined in the bureaucracy, now managed just as efficiently as the National Socialist’s “final solution” by the faceless “appointed”, “serve at the pleasure of”, incumbents of corner offices everywhere across this fair land from sea to shining sea.

“The moderation We showed in spite of all this was not inspired by motives of worldly interest, still less by unwarranted weakness, but merely by Our anxiety not to draw out the wheat with the cockle; not to pronounce open judgment, before the public was ready to see its force; not to impeach other people’s honesty, before the evidence of events should have torn the mask off the systematic hostility leveled at the Church. Even now that a campaign against the confessional schools, which are guaranteed by the concordat, and the destruction of free election, where Catholics have a right to their children’s Catholic education” para 5, Mit Brennender Sorge

Would that I could/would personally apply the above paragraph’s sentiments in my daily assessment of the actions and conduct of Public  leaders and their minions. I think I am going to revisit all 580 or so posts in this blog with an eye to exactly the sort of miscarriage that attributes intentions and malice, when nothing more than ignorance, or lack of resources, or blindly following guidelines, would account for the event. But we still have to acknowledge the evidence of events which have torn the mask off the systematic hostility leveled at all that is good in our progressive polite society.

Judge not, and all that. If we forgive another for the injury caused we put ourselves in the sanctuary of GOD’s mercy; If we do not forgive then we set ourselves before the Judge—and neither will He pardon you.  “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.” (Matt 6:14-15)

When poisons become fashionable they do not cease to killJudgement and unforgiveness  is a breeding ground for evil, judgement and unforgiveness set one at play in the fertile fields of Satan. Judgement and unforgiveness are gateways for Satan to enter into your soul; it is a poison we drink ourselves in bitterness and malice toward our neighbour; it is a breach in our defenses through which darkness enters in and shrouds all in confusion and bitterness. Forgive as you have been forgiven! Let it go… and let Jesus set you free from your chains of pain. But keep hold of reality nonetheless.

Remember Martin Niemöller (1892–1984). He was a prominent Protestant pastor who emerged as an outspoken public foe of Adolf Hitler and spent the last seven years of Nazi rule in concentration camps. Niemöller is perhaps best remembered for the quotation:

First they came for the Socialists, and I did not speak out—
Because I was not a Socialist.

Then they came for the Trade Unionists, and I did not speak out—
Because I was not a Trade Unionist.

Then they came for the Jews, and I did not speak out—
Because I was not a Jew.

Then they came for me—and there was no one left to speak for me.

We have to exercise charity, compassion and forgiveness, but we also have to maintain a firm grip on reality. Compassion and forgiveness doesn’t include giving evil a politically correct pass.

Cheers

Always remember, “be charitable in your judgements, never take yourself too seriously”. We are all headed to the same “worldly” place. Why can’t we be allowed to speak truth on the way there? We can still think (possibly) but we can’t communicate any more.

 

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Life in a small town, The Inner Struggle

They Also Serve … The Passion of Christ … Prayer and Atonement … Election Results

“Deep Peace”, Bill Douglas, from the album of the same name, (1996)

John Milton, ca 1629

John Milton was totally blind by age 40. “When I Consider How My Light is Spent” is one of the best known of the sonnets of John Milton (d. 1674).

The last three lines (concluding with “They also serve who only stand and wait.”) are particularly well known, although rarely quoted in context.

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg’d with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
“Doth God exact day-labour, light denied?”
I fondly ask. But Patience to prevent
That murmur, soon replies: “God doth not need
Either man’s work or his own gifts; who best
Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without rest:
They also serve who only stand and wait.

by John Milton (d. 1674). This sonnet was first published in Milton’s 1673 Poems

The Gospel of Matthew, composed between AD 80 and 90

When Milton writes “that one talent which is death to hide” he is specifically alluding to the parable of the talents in the Gospel of Matthew.

And I would add, for a modern audience who might never have heard of it … they also serve who only stand and wait … and pray.  This was assumed in the day of Milton and his culture … and pray.

So here is a prayer for Passion Week, the week leading up to Good Friday and Easter Sunday.

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O Lord of my soul, how quick we are to offend You! But how much quicker are You to forgive us! What am I saying Lord! The sorrows of death have encompassed me. Alas! What a great evil is sin, since it could put God Himself to death with such terrible sufferings! And those same sufferings surround You today, O my Lord! Where can You go that You are not tortured. Men cover You with wounds in all your members.

Christians, this is the hour to defend your King, and to keep Him company in the profound isolation in which He finds Himself. How few, O Lord, are the servants who remain faithful to You! … The worst of it is that there are some who profess to be Your friends in public, but who sell You in secret. You can scarcely find one in whom You can trust. O my God, true Friend, how badly does he repay You who betrays You!

O true Christians, come to weep with your God! It was not only over Lazarus that He shed tears of compassion, but over all those who, in spite of His call, would never rise from the dead. At that time, my Love, You saw even the sins that I would commit against You. May they be at an end, and with them, those of all sinners. Grant that these dead may come to life. May Your voice, Lord, be strong enough to give them life, even if they do not ask it of You.

Lazarus did not ask You to bring him back to life, and yet You restored life to him at the prayer of a sinner. Here is another sinner, my God, and much more culpable than she was. Let, then, Your mercy shine forth! I ask it of You in spite of my wretchedness, for those who will not ask.”

St. Teresa of Avila,  1515 – 1582

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In a recent interview, given to The Catholic Herald, Robert Cardinal Sarah said in answer to question 8:

Robert Cardinal Sarah, in 2015

“First I would like to explain why I, a son of Africa, allow myself to address the West. The Church is the guardian of civilization. I am convinced that western civilization is passing at present through a mortal crisis. It has reached the extreme of self-destructive hate. As during the fall of Rome, elites are only concerned to increase the luxury of their daily life and the peoples are being anesthetized by ever more vulgar entertainment.

As a bishop, it is my duty to warn the West! The barbarians are already inside the city. The barbarians are all those who hate human nature, all those who trample upon the sense of the sacred, all those who do not value life, all those who rebel against God the Creator of man and nature. The West is blinded by science, technology, and the thirst for riches. The lure of riches, which liberalism spreads in hearts, has sedated the peoples.

At the same time, the silent tragedy of abortion and euthanasia continue and pornography and gender ideology destroy children and adolescents. We are accustomed to barbarism. It doesn’t even surprise us anymore!

I want to raise a cry of alarm, which is also a cry of love. I do so with a heart full of filial gratitude for the Western missionaries who died in my land of Africa and who communicated to me the precious gift of faith in Jesus Christ. I want to follow their lead and receive their inheritance!

How could I not emphasize the threat posed by Islamism? Muslims despise the atheistic West. They take refuge in Islamism as a rejection of the consumer society that is offered to them as a religion.

Can the West present them the Faith in a clear way? For that it will have to rediscover its Christian roots and identity. To the countries of the third world, the West is held out as a paradise because it is ruled by commercial liberalism. This encourages the flow of migrants, so tragic for the identity of peoples. A West that denies its faith, its history, its roots, and its identity is destined for contempt, for death, and disappearance.

But I would like to point out that everything is prepared for a renewal. I see families, monasteries, and parishes that are like oases in the middle of a desert. It is from these oases of faith, liturgy, beauty, and silence that the West will be reborn.

*****

…I am prolonging the time of mercy for the sake of [sinners]… Speak to the world about My mercy; let all mankind recognize My unfathomable mercy. It is a sign for the end times; after it will come the day of justice. While there is still time, let them have recourse to the fount of My mercy; let them profit from the Blood and Water which gushed forth for them..Divine Mercy in My Soul, Diary, Jesus to St. Faustina, n. 1160, 848

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And finally, for a criminally low price of 99 cents U.S. on Kindle, we have a treasure like unto “The Pearl of Great Price”. We have Daniel O’Connor, in his new book The Crown of Sanctity: On the Revelations of Jesus to Luisa Piccarreta

“In His revelations to Luisa, Jesus goes so far as to say that it is the enemies of the Church who are necessary in order to purge and purify her. It is difficult to think of stronger words; but it’s becoming increasingly impossible to ignore them. Today, it is sadly the Church’s enemies—Godless, secular people who have long hated her—who are doing what the Bishops should have done long ago: dealing with the sin of sexual abuse as strongly as it should be dealt with and exposing the perpetrators.

In this passage, Jesus prophesies today’s crisis to Luisa 100 years before it began; although He does not explicitly refer to the crisis as involving sexual abuse, I think it is safe to say that this is one of the major things (if not the major thing) He intended when He said to Luisa: I was praying blessed Jesus to confound the enemies of the Church, and my always lovable Jesus, in coming, told me:

“My daughter, I could confound the enemies of the Holy Church, but I don’t want to. If I did so, who would purge my Church? The members of the Church, and especially those who occupy positions and heights of dignity, have their eyes dazzled, and they blunder a great deal, reaching the point of protecting the false virtuous and oppressing and condemning the true good.

This grieves Me so much—to see those few true children of mine under the weight of injustice; those children from whom my Church must rise again and to whom I am giving much grace to dispose them to this… I see them placed with their backs to the wall, and bound to prevent their step. This grieves Me so much, that I feel I am all fury for their sake!

Listen my daughter, I am all sweetness, benign, clement and merciful; so much so, that because of my sweetness I enrapture hearts. But I am also strong, as to be able to crush and reduce to ashes those who not only oppress the good, but reach the point of preventing the good which they want to do. Ah! you cry over the secular, and I cry over the painful wounds which are in the body of the Church.

These grieve Me so much as to surpass the wounds of the secular, because they come from the side from which I did not expect it, and induce Me to make the secular rail against them.”[785] Here, Jesus says clearly what it has taken until now for the boldest of voices in the Church to acknowledge: The enemies of the Church, paradoxically, have now proven necessary for the Church in order to purge it. For the leaders of the Church—the Bishops—go so far as to “protect the false virtuous” (predator priests) and “condemn the true good” (traditional, orthodox-minded priests).

Daniel O’Connor, “The Crown of Sanctity: On the Revelations of Jesus to Luisa Piccarreta (p. 296).”

*****

Well, I gotta check the election results, cause I wouldn’t be a good little neanderthal knuckle-dragger if I went to bed without looking it up. I guess that is just about enough for now so I will say goodnight and “Hasta la vista, baby”.

Cheers

Joe

Good news tonight here in our little Rohan of the North.

The people have spoken, and the Now Word is “GOODBYE NDP”.

Does anyone remember de-Nazification?

Its time to Scour the Shire, and Jason Kenney is making noises about turning off the taps to the East and the West Coast. We can always pray.

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The Inner Struggle

The Way Of Nothing …

Saint John of the Cross (Spanish: San Juan de la Cruz; 1542[1] – 14 December 1591) was a major figure of the Catholic Counter-Reformation, a Spanish mystic, a Roman Catholic saint, a Carmelite friar and a priest who was born at Fontiveros, Old Castile.

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El Monte Carmelo

John of the Cross was a reformer in the Catholic Carmelite Order of his time and the movement he helped initiate, along with Saint Teresa of Ávila, eventually led to the establishment of the Discalced Carmelites, though neither he nor Teresa were alive when the two orders separated.

He is also known for his writings. Both his poetry and his studies on the growth of the soul are considered the summit of mystical Spanish Catholic literature and one of the peaks of all Spanish literature. He was canonized as a saint in 1726 by Pope Benedict XIII. He is one of the thirty-six Doctors of the Church.

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Ascent of Mount Carmel – The Way Of Nothing

The writings of St. John of The Cross figure frequently in a wonderful book of daily meditations which I have been using now for several months. “Divine Intimacy“, by Fr. Gabriel of Saint Mary Magdalene, O.C.D. , Copyright 1953 Monastero S. Guiseppe – Carmelitane Scalze, (Discalced Carmelite Monastery in Rome), 2014 edition.

I really can’t say enough good about this book, and it has made a huge difference in my life. It is available at Baronius Press https://www.baroniuspress.com/book.php?wid=56&bid=48#tab=tab-1

In that book, near to the beginning, is a wonderful image which I have reproduced here. It is obviously derived from the original but is much easier to understand, especially if one is not fluent in Spanish.

Cheers

Joe

coptic-desertAlways remember to be charitable in your treatment of others and never take yourself too seriously.

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