Life in a small town, Pen as Sword - Social Commentary, The Inner Struggle

Fulton Sheen quotes … the masses, and coat-tails again

Albert J. Knock

Albert J. Knock

I am thinking again of Albert J. Knock’s essay which first appeared in The Atlantic Monthly in 1936 under the title “Isaiah’s Job”.

article found at:  http://mises.org/library/isaiahs-job

Again, I quote (since I could not do better) :

*****

As the word masses is commonly used, (especially today in the early 21st century) it suggests agglomerations of poor and underprivileged people, laboring people, proletarians, and it means nothing like that; it means simply the majority.

The mass man is one who has neither the force of intellect to apprehend the principles issuing in what we know as the humane life, nor the force of character to adhere to those principles steadily and strictly as laws of conduct; and because such people make up the great and overwhelming majority of mankind, they are called collectively the masses.

The line of differentiation between the masses and the Remnant is set invariably by quality, not by circumstance. The Remnant are those who by force of intellect are able to apprehend these principles, and by force of character are able, at least measurably, to cleave to them. The masses are those who are unable to do either.”

*****

And Archbishop Fulton Sheen had some thoughts in a similar vein, seeing the masses and reality with a clarity I find refreshing. It’s not just me. This truly is “the Never ending Story”. Anyway, here are some quotes which are more understandable and more credible in light of Venerable Mary of Agreda’s “The Mystical City Of God” visions

So … quotes by Sheen – taken from various sources, including Facebook, and  http://motheofgod.com/threads/archbishop-fulton-sheen-1895-1979-prophetic-quotes.11156/

Archbishop Fulton Sheen and St. John Paul II, 1979

Archbishop Fulton Sheen and St. John Paul II, 1979

“It is characteristic of any decaying civilization that the great masses of the people are unaware of the tragedy. Humanity in a crisis is generally insensitive to the gravity of the times in which it lives.

Men do not want to believe their own times are wicked, partly because they have no standard outside of themselves by which to measure their times. If there is no fixed concept of justice, how shall men know it is violated?

Only those who live by faith really know what is happening in the world; the great masses without faith are unconscious of the destructive processes going on, because they have lost the vision of the heights from which they have fallen.” Fulton Sheen

Yes, man, created to be full of grace and faith and fallen so far. I found another site which seems to hold Fulton Sheen in as high opinion as do I. There are a collection of quotes in a post from August 2917 …

“I am amazed at how clear a vision Archbishop Sheen had of both his time and of the future. How would the Vatican view him if he were alive today? Here are a few selected quotes from “AZQUOTES.COM” for us to ponder:

Moral principles do not depend on a majority vote. Wrong is wrong, even if everybody is wrong. Right is right, even if nobody is right.Fulton Sheen

And another 24 good ones are here.

Happy Good Sunday Morning.

Cheers

Joe

 

 

Standard
Life in a small town, The Inner Struggle

The Never Ending Story …

Kojo No Tsuki” (Rentaro Taki), performed by Yo-Yo Ma, Michio Mamiya, & Patricia Zander, from the album “Japanese Melodies” (1990)

Aizu Castle

Aizu Castle

Why do we suffer? In the movies the hero usually wins in the end, albeit occasionally dying heroically for others, as in the movie “Armageddon”.

But it does seem that in the “real” world, outside of the story teller’s fantasies, it is usually the bad guys who seem to always end up on top.

Why does this seem to be the case? In this world, at least, no good deed goes unpunished. All the ruined castles of our dreams are stark testimony to this sad fact.

I have observed this and wondered about it for decades, once it became apparent that there were good guys and bad guys and good causes and bad causes outside my own narrow personal concerns.

In my teens I left the church of my birth and headed out into the wide world on my own. In my attachment to my own intelligence, my human imagination, my pride, I couldn’t conceive of a God who created the whole universe and everything in it, that still had time for a person called Joe, some lonely grain of sand on the beach of life.

The idea of being loved personally by God was “inconceivable”. I measured everything in human terms, my own yardstick. Now, at 66 years young, I find myself with a completely different point of view. I have seen enough and read enough, and thought enough to understand that although it “seems” that the bad guys always win, in fact this is a never ending story.

After the entire history of the world, the bad guys are still trying their best to overcome “good” in their own narrow interest, no matter how big it appears to be to those of us experiencing it personally in the here and now.

Still trying, never actually winning, no matter how loudly they brag, or threaten, no matter how often they declare victory, no matter how often they declare the case closed, the matter settled, that “all right thinking people” know the truth … they never actually win.

Just witness Child Justin’s recent embarrassments concerning splash-back about “groping” and pedophile friends getting arrested. Paraphrasing Jesus “virtue signalling is its own reward”.

Total victory always eludes the bad guys, and this story, through all of historical time, this entire struggle, is but a split second in eternity … The Angelic creatures, the Heavenly host, exist in God’s eternal now and their choices are instant for eternity and irrevocable.

But we, we mortals are truly blessed, mankind has been gifted by our Divine Father with a lifetime, an existence within time, a time for rousing, a time for choosing, a time for conversion, a time for repentance.

Someone famous and holy once remarked that “our entire life is but a single night in a bad hotel”. Another remarked “What does it matter in the light of eternity, “Quid hoc ad aeternitatem” in Latin.

Our default condition is love of self, this is our “natural state. And uniquely amongst all the created, we are gifted with intelligence, free will and time, time enough for change, for conversion, for repentance.

I am reading a book right now called:

THE MYSTICAL CITY OF GOD,  THE DIVINE HISTORY AND LIFE OF THE VIRGIN MOTHER OF GOD MANIFESTED TO MARY OF AGREDA FOR THE ENCOURAGEMENT OF MEN.

Translation from the Original Authorized Spanish Edition BY FR. GEORGE J. BLATTER under his nom de plume Fiscar Marison COMPLETE EDITION CONTAINING ALL FOUR VOLUMES WITH GENERAL INDEX AS WELL AS SPECIFIC TABLE OF CONTENTS FOR EACH VOLUME ILLUSTRATED

Edited by Paul A. Böer, Sr. VERITATIS SPLENDOR PUBLICATIONS et cognoscetis veritatem et veritas liberabit vos (Jn 8:32) MMXIII

I have a hard copy in 4 volumes and also an eBook on my Kindle. It was heavy going at the start but I have reached chapter 13 in volume 1 now and it is much easier. And it is very much to the point regarding why things are as they are in the world as we know it.

Mary of Jesus of Ágreda (Spanish: María de Jesús), OIC, also known as the Abbess of Ágreda (2 April 1602 – 24 May 1665), was a Franciscan abbess and spiritual writer, known especially for her extensive correspondence with King Philip IV of Spain and reports of her bilocation between Spain and its colonies in New Spain (now New Mexico and Texas). Also known as “The Blue Nun”, she was a noted mystic of her era.

She is an “Incorruptible” and her body is  on display at her Abbey in Agreda. The skeptics of this world have no rational or scientific explanation for the documented fact of multiple cases of “Incorruptibility”. The Communist Party of Russia (a few of the modern “Bad Guys”) tried to replicate it with the body of Lenin using modern embalming and makeup techniques.

Anyway, I would not have given her book a second glance at age 16, I knew everything already back then. But now it sings a True song.  I am going to quote at length from it, and also from St. Paul’s 2nd letter to the Corinthians, because I watched the new movie Paul, Apostle of Christ” a couple of days ago and was much impressed.

So if that sort of stuff is not your cup of tea then just give it a pass. When and if you are ready for it it will sing to you as well … here goes: from volume 1 pp 109 vs 112 thru 113

“Crux Fidelis”, Benedictines of Mary, Queen of Apostles, from the album “Lent at Ephesus”, (2014)

*****

Venerable Mary of Agreda, incorruptable

Venerable Mary of Agreda, In 1909 her casket was opened for the first time after her death in 1665. Her body was found to be completely incorrupt.

” … the eternal Father conferred with the other Persons of the blessed Trinity in regard to this petition. He also partly revealed to the holy angels the decree of this divine consistory, saying, in regard to the sacraments resolved upon: “Lucifer has raised the banner of pride and sin and will persecute with all his malice the whole human race.

With cunning he will pervert many men, availing himself of their own passions for their destruction.

In the blindness of sin and vice men will prevaricate, heedless of danger. But his lying pride, his sins and vices, are infinitely distant from our nature and wishes.

We will therefore bring out the triumph of virtue and sanctity; for this purpose the second Person will assume human nature; He will exalt and teach humility, obedience and all the virtues, and thus will secure the salvation of mortals.

Being true God He will become humble and submissive. He will be the Just Man, the Model and Teacher of all virtues. These alone shall be accredited before our tribunal and shall always triumph over vices.

We will raise up the lowly and humble the proud (Math. 11, 28) ; we will make labors and endurance praiseworthy in our sight; we resolve to help the afflicted and the sorrowful. Let them be corrected by afflictions and thereby advance in our grace and friendship and, according to their capabilities, reach salvation in the practice of virtue.

Blessed will be they that weep (Math. 5, 3), and happy the poor and those that suffer for justice sake and for Christ, their Chief; and the insignificant ones shall be magnified, the meek of heart exalted.

The peaceful shall be loved as our sons. Most dear shall those be to us, who forgive and suffer injuries and love their enemies. We will assign to them copious benedictions of our grace and an immortal glory in heaven.

Our Onlybegotten will put in practice these decrees, and those that follow Him shall be our chosen ones, our cherished ones; they shall be refreshed and rewarded by Us; their good works shall be engendered in our own mind, which is the first cause of all virtue.

We give permission to the bad ones to oppress the good, thus helping them to gain the crown, while for themselves they increase the punishment. Let there be scandals (Math. 18, 7) for the common good; unhappy be those that cause them, and blessed they that are proved by them. The vain and the proud will afflict and despise the humble; the great and the powerful will oppress the lowly and abject ones. They will give benediction instead of curses (I Cor. 4, 12).

While they are pilgrims, they shall be rejected by men, but afterwards they shall be ranked with the angelic spirits, our sons, and they will enjoy the seats and crowns, which the unfortunate and unhappy apostates have lost. The stubborn and the proud shall be condemned to eternal death, where they will recognize their foolish proceedings and their perverseness.

113. “In order that all may have a true model and superabundant grace, if they wish to use it, the Son will descend, capable of suffering and as a Redeemer, and He shall save men (whom Lucifer defrauded of their happy state); and He shall raise them up through his infinite merits.

We have resolved and determined upon the salvation of men, through a Redeemer and Teacher, who shall be able to propitiate and to teach, who shall be born and live poor, shall die despised, condemned by men to a most ignominious and frightful Death; who shall be esteemed a sinner and a criminal, and yet shall satisfy our justice for the guilt of sin.

On account of his foreseen merits We will show mercy and kindness. All will understand, that those who are humble and peaceful, those that practice virtue, that suffer and yet forgive, are the followers of Christ and our sons. Nobody will be capable of entering by his own free will into our kingdom, unless he denies himself, and, taking up his cross, follows his Chief and Master.”

*****

Venerable Mary of Agreda. The Mystical City of God: Complete Edition Containing all Four Volumes with Illustrations. Veritatis Splendor Publications. volume 1 pp 109 vs 112 thru 113.

and

*****

The Mystical City Of God

The Mystical City Of God, by Venerable Mary of Agreda

” … As soon as Lucifer with his followers entered hell, they assembled in general council, which lasted to the morning of Thursday.

During this time Lucifer exerted all his astuteness and diabolical malice in conferring with the demons and concocting plans to offend God so much the more deeply, and to obtain revenge for the chastisement, to which he had been subjected.

They came to the conclusion and resolved that the greatest vengeance and injury against God would be to impede the effects of the love, which they knew God bore toward mankind.

This they hoped to attain by deceiving men, and persuading them, or even, as far as possible, compelling them to neglect the friendship of God, to be ungrateful toward Him, and to rebel against his will.

123. “This we must strive to do,” said Lucifer, “toward this end we must apply all our forces, all our solicitude and knowledge. We will subject the human creatures to our influence and will, in order to destroy them. We will persecute this race of men and will deprive them of the reward promised to them.

We will exert all our vigilance, to prevent them from arriving at the vision of God, which was denied us unjustly. I will gain great triumphs over them; I will destroy them all and subject them to my designs. I will sow new sects and errors, and set up laws contrary to those of the Most High in all things.

I will raise up from among men false prophets and leaders, who will spread these doctrines (Act 20, 30) and I will scatter this seed through them and afterwards I will assign to them a place in these profound torments. I will afflict the poor, oppress the afflicted, and persecute the timid.

I will sow discord, excite wars, and stir up nations against each other. I will raise up proud and haughty men to extend the dominion of sin and after they shall have executed my designs, I will bury them in this eternal fire, and in so much the greater torments, the more faithfully they followed me.

This is my kingdom and this is the reward which I will give to those who follow me.” 124. “I will wage fierce war against the incarnate Word, for although He is God, He is also man, and therefore of a lower nature than mine.

I will exalt my throne and my dignity above his; I will conquer Him and will humble Him by my power and astuteness. The Woman who is to be his Mother shall perish at my hands. What is one Woman against my power and greatness?

And you, ye demons, who were injured together with me, follow me and obey me in the pursuit of this vengeance, as you have followed me in disobedience I Pretend to love men, in order to destroy them; serve them, in order to ruin them and deceive them; help them, in order to pervert them and draw them into these my hellish regions.”

No human tongue can explain the malice and fury of this first council of Lucifer and his hosts against the human race, which although not yet in existence, was to be created. In it were concocted all the vices and sins of the world, thence proceeded lies, sects and errors; all iniquity had its origin in that chaos and in that abominable gathering, and all those that do evil are in the service of the prince of this assembly.”

Venerable Mary of Agreda. The Mystical City of God: Complete Edition Containing all Four Volumes with Illustrations. Veritatis Splendor Publications. Volume 1 pp 117-119 vs 122 thru 124.

*****

 

And St. Paul has something similar to say:

*****

The Light of the Gospel

1Therefore, having this ministry by the mercy of God, we do not lose heart. 2But we have renounced disgraceful, underhanded ways.

We refuse to practiceth cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God.

3And even if our gospel is veiled, it is veiled to those who are perishing. 4In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.

5For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. 6For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

7But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but not forsaken; struck down, but not destroyed; 10always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies.

11For we who live are always being given over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So death is at work in us, but life in you. 13Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak,

14knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

16So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. 17For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

*****

Paul’s 2nd Letter to the Corinthians, Chapter 4

I suppose that is pretty much enough inner struggle for now …

So, more cancer stuff to follow, as I make more progress in my new Cancer book.

Cheers

Joe

Pop Quiz! “Science”  Good Guys or Bad guys?

Standard
The Inner Struggle

Confusion Fosters Doubt … unless we trust God’s plan

“Crux Fidelis”, Benedictines of Mary, Queen of Apostles, from the album “Lent at Ephesus”, (2014)

Mary of Jesus of Ágreda (Spanish: María de Jesús), OIC, also known as the Abbess of Ágreda (2 April 1602 – 24 May 1665), was a Franciscan abbess and spiritual writer, known especially for her extensive correspondence with King Philip IV of Spain and reports of her bilocation between Spain and its colonies in New Spain (now New Mexico and Texas). She was a noted mystic of her era.

Venerable Mary of Agreda Incorrupt Body

Venerable Mary of Agreda, In 1909 her casket was opened for the first time after her death in 1665. Her body was found to be completely incorrupt

A member of the Order of the Immaculate Conception, also known as Conceptionists, Mary of Jesus wrote fourteen books, including a series of revelations about the life of the Blessed Virgin Mary.

Her bilocation activity is said to have occurred between her cloistered monastery in rural Spain and the Jumano Indians of central New Mexico and West Texas, and inspired many Franciscan missionaries in the New World. In popular culture since the 17th century, she has been dubbed the Lady in Blue and the Blue Nun, after the color of her order’s habit.

I am currently reading Venerable Mary of Agreda’s “Mystical City of God”.  It is four volumes and possibly the biggest book on my Kindle. I have discovered, in Volume One, Chapter VI, an articulate recounting of a view of the perennial controversy amidst various schools of thought and theological points of view within The Roman Catholic Church and within Christendom at large.

The Second Vatican Council, Vatican II

The Second Vatican Council, Vatican II

It would appear that ever was it so, and even I myself in my own lifetime have seen the controversy and confusion arising out of the Ecumenical Council Vatican II at the end of the 60’s as a result of the agendas and narratives of various participants in the Council, including the infamous “Spirit of Vatican II” by which some parties, even those who did not participate, sought to append their own agendas onto the body of genuine theological work which the Council produced.

Pope Francis,

Pope Francis,

These days, and for the last several years under Pope Francis there seems to be a never ending stream of controversy emanating from Rome with respect to this or that fundamental doctrine of the Roman Catholic Church. The sides are drawn up, the Pope stands in the middle, and while saying nothing dogmatic one way or another seems to have adopted a position of “We neither confirm nor deny” whatever the latest controversial topic may be.

So, as controversy seems to be “status quo” for the Catholic Church for many centuries, I expect we should not judge, not take sides, but simply have Faith and Trust in the King’s plan about which we really don’t know anything – it is, after all, “Above our Pay Grade”. This situation appears, quoting from “The Mystical City of God” to have been the case for centuries, and hopefully this quote will shed some useful light on “The Plan” which we are expected and commanded to Trust:

*****

“74. “And in order that thou mayest better understand the answer to thy doubt, remember, that there is neither any succession of time in my decrees, nor any need of it for the perception and the execution of them. (ed. God exists outside time in the eternal now)

75. “The existence of different opinions regarding these sacraments and other mysteries in the Church, arises from the fact that I manifest and give light concerning one set of mysteries to some teachers, and illumine others concerning other mysteries; for mortals are not capable of receiving all the light. It is not expedient: that the knowledge of all things be given to one man, as long as men are viators (travelers or pilgrims in this world).

For also in the state of comprehensors (one who comprehends; one who has attained a full knowledge), they obtain them in parts and according to the state and the merits of each. … mortals receive it neither entirely, nor is it always given so clearly, as to assure them altogether. Therefore they must acquire it by means of study and the use of letters and science There are also many truths revealed in holy Scriptures and to some men light is given from above.

Yet, as I leave most men to work by their natural light, it must follow, that they understand these mysteries in different senses, and that there exist different explanations and different meanings regarding the different passages in Scripture; for each adheres to his opinion according to his understanding. Many have a good intention and the light and truth is essentially one, but it is made use of with diversity of judgment and inclinations, so that some adhere to these teachers, others to those and so the controversies arise among them.”

77. “Take notice also, my spouse, that very often I permit and cause differences of opinions among the doctors and teachers. Thus some of them maintain what is true and others, according to their natural disposition, defend what is doubtful. Others still again are permitted to say even what is not true, though not in open contradiction to the veiled truths of faith, which all must hold. Some also teach, what is possible according to their supposition.

By this varied light, truth is traced, and the mysteries of faith become more manifest. Doubt serves as a stimulus to the understanding for the investigation of truth. Therefore controversies of the teachers fulfill a proper and holy end.

They are also permitted in order, to make it known, that real science dwells in my Church more than in the combined study of all the holy and perfect teachers, and that she can make them wise above the wisdom of the worldly wise; that there is above them One, who is the Prompter of the wise (Wis. 7, 15), namely, Myself; who alone knows all and comprehends all; who weighs and measures, without ever being measured or comprehended (Wis. 9, 13); that men, although they may search my judgments and testimonies ever so much, cannot attain them, unless I give the intelligence and light (Job 32, 8), who am the beginning and the Author of all wisdom and science.

I desire that men, in acknowledging all this, give Me praise, exaltation, confession, supremity and glory forever.”

78. “I desire also that the holy doctors acquire for themselves much grace, light and glory by their earnest, laudable and sacred study, and that the truth be more and more clearly detected and purified, and be traced to its source, By humbly investigating the mysteries and the admirable works of my right hand, they come to be partakers of them and of the bread of the understanding, the holy Scriptures (Eccli. 15, 3).

I have especially shown my Providence in regard to doctors and teachers, although their opinions and doubts have been so diverse and for such different ends. Sometimes, for my greater glory and honor, sometimes for earthly purposes, they are permitted to dispute, and to contradict each other; and there is a great inequality in the manner in which they have proceeded and do proceed to show their emulation and earnestness.

But with all this I have directed, governed and enlightened them, giving them my protection in such a manner, that the truth may be investigated and clearly manifested. The light has spread out, so that many of my perfections and wonderful works have been made known, and the holy Scriptures have been interpreted according to high standards, which has been very pleasing to Me.

For this reason the fury of hell, with inconceivable envy (especially in these, our times), has raised its throne of iniquity, pretending to engulf the waters of the Jordan (Job 40, 18), and obscure the light of holy faith by heretical doctrines and seeking to sow its false seeds by the help of man (Matth. 13, 25).

But the rest of the Church and its truths are in most perfect order; the Catholics, although much involved and blind in other respects, hold nevertheless the truths of faith and its holy light without diminution. I call all men with fatherly love to share this happiness, yet few are the elect, who choose to respond to my call.”

79. “I also desire thee to understand, my spouse, how well my Providence disposes things in such a way, that the teachers, by the diversity of their opinions, and by their own diligent exertion and study, scrutinize more deeply my testimonies and thus lay bare the marrow of the holy Scriptures to wayfaring men.

But it would be very pleasing to Me and in harmony with my service, if learned persons would extinguish and do away with pride, envy and ambition after vain honors; also all the other passions and vices, which arise from them, together with the bad seeds, that are likely to be generated from that sort of occupation (Matth. 13, 25).

But I do not root out this bad seed at present, in order that the good may not be rooted out with the bad.”

Venerable Mary of Agreda. The Mystical City of God: Complete Edition Containing all Four Volumes with Illustrations (Volume One chapter VI, para 74 – 79). Veritatis Splendor Publications. Kindle Edition.

*****

So, something to think about, Trust, perhaps the most difficult of virtues in a singularly distrustful, self-reliant world which has come to worship “Self” above even God.

I think some of us have an unfair advantage. It is easier for those of us with a military background, after spending years sometimes, following orders without knowing the big picture, to accept that the “Plan” is above our pay grade and to Trust that the King knows what he is doing. Military personnel give up worshiping themselves or they simply don’t last.

It has been my experience that modern society, especially our academics, progressive bureaucrats and the “Brights” of our day look down from their tower of self, on we military, serving and vets,  as “stupid” and “brainwashed” because we, the dogs in the back yard, learned honor and integrity, and volunteered to “go in harms way” to serve and protect others, even when those others hate us for our service … hmmm … the long haired screamers still offend even in their old age.

But we know that we chose to let ourselves be brainwashed, if that is what it is. To willingly accept the breaking down of the childish self and the rebuilding of that individual self into a member of a team with a purpose greater than the sum of the parts. To accept the uniform code of military conduct without having to think about it, to make a habit of all the little sacrifices daily in order to advance unit integrity, effectiveness and putting the mission first. Service and sacrifice Ad Aeternitatum.

That is really the essence of self-sacrifice, even in the world at large. Just look at what any loving mother or father go through for their children, even when the children don’t recognize or understand the sacrifices. And look at the daily sacrifices involved in simply trusting God’s plan.

The Brights and their progressive societal hangers-on are more deeply brainwashed and simply can’t see their reality because it’s all dressed up in bright shiny cool stuff that folks hang on their “I love me” wall. Everything and everyone that doesn’t agree with their world view is simply branded as “stupid” and Bulverised into oblivion. We just know that we are right, isn’t that so Justin?

William Shakespeare

William Shakespeare

But “There are more things in heaven and earth, Horatio, Than are dreamt of in your philosophyHamlet, Act I Scene v.

And Trust in God’s plan is an important constituent in charity, that is Love in the Agape sense. That charity which accepts that the right things have to be done even though some will not thank you and will ridicule you even while accepting your protection and help. Trust in God’s plan lends patience and kindness even to trying situations.

4 Charity is patient, is kind: charity envieth not, dealeth not perversely; is not puffed up; 5 Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil; 6 Rejoiceth not in iniquity, but rejoiceth with the truth; 7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. 9 For we know in part, and we prophesy in part. 10 But when that which is perfect is come, that which is in part shall be done away.

11 When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child. 12 We see now through a glass in a dark manner; but then face to face. Now I know in part; but then I shall know even as I am known. 13 And now there remain faith, hope, and charity, these three: but the greatest of these is charity. (1 Cor. 13: 4-13)

Cheers

Joe

Quid Hoc Ad Aeternitatum

Standard